by Teresa Dovelpage
​

Chapter One: Surprise Tickets

The cruise ship Narwhal, all twelve decks of her, towered above the terminal building. It had a festive air, with the hull painted white and bright ribbons of red, yellow and green splashed all over. From a distance it looked like a giant tropical bird that had inexplicably landed on water.

August in Miami was, as usual, ninety-four degrees with a devilish mix of heat and humidity that made you want to crawl inside a refrigerator. The Nautilus instructions said to be at Terminal B before noon, but it was well past one and the line to enter the building wasn’t moving. It was worse than being at an airport, por Dios! Then I remembered that we had no right to complain. After all, we had gotten the cruise for free.
 
 I was still scratching my head about the whole thing. It all began when a young woman showed up at Pretty and Pampered, the pet grooming salon where I worked part-time, asking for me. She looked like a teenager, but dressed professionally in a beige suit, and introduced herself as a Nautilus representative. I was getting ready to give a summer cut to a standard poodle when she presented me with an embossed envelope and cooed, “Congratulations, Ms. Spivey! You’ve just won two cruise tickets to Havana!”

I was born and raised in Havana. After marrying Nolan in 2008, I had returned many times to visit my grandmother but never thought of taking a cruise back. And in July 2017, sailing to Cuba was the last thing on my mind. “I’ve won what?” I asked.
The poodle took advantage of my surprise to get away and hide under a chair.

“A couple of tickets!” the girl chirped, perky as could be. “Aboard the Narwhal, our most popular ship! The cruise’s departing on August the tenth.”

Nautilus Cruise Line had started to offer short cruises that included Cuba in their itineraries, she explained. They were carrying out their biggest ever promotional campaign with many giveaways. I was one of the lucky winners. Cool, eh? What that chick didn’t say was how and where I had signed up for the raffle or whatever it was that I had won.

I used to enter sweepstakes that promised everything from five hundred dollars a week for life to a grand prize of a million, or a Porsche, or a weekend in Paris, but that was a long time ago. It had finally dawned on me that most were a waste of time, if not outright scams. I didn’t know how these Nautilus people found me either, but I guess everybody’s information is online nowadays. Besides, the idea of winning something, anything, was appealing. I kept my mouth shut and accepted the “gift.”

As soon as the girl left, Candela hugged me. She smelled of patchouli, sandalwood incense and, faintly, wet dog hair.

“I’m so happy for you!” she said. “That’s the start of the hot streak I told you about. ¿Viste?”

I didn’t “see” anything clearly, but went along with her.

Candela and I had met at a Starbucks in 2011. Nolan and I had been in Gainesville for around five months, and I already missed Miami and the friends I made there. Not that there were many. Since I didn’t drive yet, I couldn’t go out on my own to meet new people, and my husband’s colleagues wouldn’t have anything to do with me. I needed someone to talk to. To vent, actually. In my own language. 

So I was waiting for my iced caramel cloud macchiato when someone said coño aloud. Coño is like the freemasons’ secret handshake for Cubans. I looked up and saw a young woman, curvy and petite, with arms covered in jingling silver bracelets and a zodiac sign necklace.

“You Cuban?” I asked shyly in English.

“Kinda of.” She smiled. “You are.”

Daughter and granddaughter of Cubans, Candela spoke fluent, if at times old-fashioned Spanish. She was into esoteric stuff—astrology, the Law of Attraction, the Ascended Masters, the whole metaphysical enchilada. She said she liked my aura that first day. I just liked hanging out with someone who cursed in public. We became fast friends.

When she opened Pretty and Pampered, I joined her as a “pet stylist.” I didn’t know much about styling pets but enjoyed working with cats and dogs, and even the occasional rabbit—why anybody would want to groom a rabbit is beyond my understanding. The cochinos stink and bite, and I got three stitches after a Holland Lop tried to take off my finger.

The weekend before the ticket surprise, Candela had read the Tarot for me. I got the upright Wheel of Fortune, one of the most auspicious cards for money, according to her, and the Eight of Wands, up too, indicating a trip. I also drew the Star Reversed. “A warning sign, but you got two good cards out of three,” she concluded. “The Star Reversed just means you should be careful, now that so many wonderful things are bound to happen.”

Even if I didn’t believe in Tarot, the Eight of Wands card popped into my head when I opened the envelope with the Nautilus Cruise Line logo.

I thought of Nolan, too. His job situation had him all stressed out. The cruise could be turned into something fun, a second honeymoon of sorts. We hadn’t had much intimacy, sexual or otherwise, for months. I hadn’t called him “papito,” my romantic nickname for him, in a long time. He needed a vacation, poor guy. So did I.

Candela passed me the poodle, who wasn’t happy to be back on the grooming table.
“You’re going to live la vida loca for a few days, Merceditas. It’ll do you good!”

​Candela was the only person in Gainesville who called me Merceditas—the affectionate form of Mercedes. Everybody else called me Mercy; Merceditas was too long and difficult to pronounce for most Americans, including my husband. I had tried using Mercedes, but people kept asking why I had been named after a car.
 

....

Teresa Dovalpage was born in Havana, Cuba. She has a PhD in Hispanic Literature from the University of New Mexico and is currently a Spanish professor at New Mexico Junior College. She is the author of twelve novels and three collections of short stories. Her Havana Mystery series, published by Soho Crime, debuted with the culinary mystery Death Comes in through the Kitchen (2018). The second, Queen of Bones (2019) was chosen by NBC News as one of the top “10 books from 2019 by and about Latinos.” The third is Death of a Telenovela Star (2020), set on a Caribbean cruise. Upcoming is Death under the Perseids (December 2021).

Our Doctor Who Lived in Another Country
 
Whenever Paloma, Crucito, and I got so sick Mom couldn’t heal us with her herb-filled cabinets, an egg, or Vaporú, we had to wait for the week to hurry up, so Dad could take us on a trip to visit our doctor who lived in another country. We crossed the border to a familiar place called Tijuana, Baja California, México. Estados Unidos Mexicanos—the United Mexican States—said the large shiny Mexican pesos in Spanish. With her miracle stethoscope, our doctor’s Superwoman eyes and Jesus hands always found where the illness hid.
 
As our father drove into Tijuana, the city looked like an expensive box of crayons. Fuchsia and lime green colors hugged buildings. Dad parked our shiny Monte Carlo the color of caramelo on the third floor of a yellow parking facility, and we walked down a cement staircase and crossed onto Avenida Niños Héroes. Then, we went up peach marble stairs and entered our doctor’s waiting room.
 
On the weekends, patients from faraway cities like Los Ángeles and San Bernardino came to see La Doctora. Judging from the looks of some of the patients’ faces, they were there to see the doctor’s husband, who was a dentist. They made the perfect couple—the doctor and the dentist—for both their Mexican and American patients. The doctor, a tall woman with smoky eye shadow, looked directly into her patients’ eyes when she spoke. Not like some American doctors in the U.S. who didn’t look at Mom because she only spoke Spanish.
 
On one of those doctor visits, I heard the dentist, a tall, burly man with a mustache that looked like a broom, speak English on the telephone with a patient. “John, you need to come in, so I can take a look at your tooth.”
 
Another time I saw an elderly gringo, waiting for his wife, seeking the dentist’s services. That’s when I realized the other side was expensive for them too.
 
When we were done at the doctor’s office, our next stop was El Mercadito on the other side of the block on Calle Benito Juárez. Churros sprinkled with sugar and cinnamon in metal washtubs rested on the shoulders of vendors. Fruit cocktail and corn carts were closer to the sidelines of streets, so passersby could make full stops and buy their favorite pleasure bombs to the taste buds.
 
During summer visits to Tijuana, Paloma ate as much mango as she wanted because fruit was affordable in México. My weakness was corn. And even if I felt sick, I always looked forward to eating a cup of corn topped with butter, grated cheese, lemon, chili powder, and salt. Mexican corn didn’t taste like the sweet corn kernels from a tin can—Mexican corn tasted like elote.
 
Approaching El Mercadito, dazed bees were everywhere. Mother warned us about not harassing bees. Because according to Mom, bees were like us—like butterflies. “Without bees, our world would not be as beautiful and delicious. Bees are sacred, and without them, we wouldn’t exist. Paloma and Chofi, please don’t ever hurt bees,” Mom said as we walked by our fuzzy relatives and nodded in agreement.
 
The smell of camote, cilacayote, cajeta, and cocadas added to the blend of enticing smells at the open market, where we roamed with buzzing bees peacefully. Colorful star piñatas and piñata dolls of El Chavo, La Chilindrina, and Spiderman hung along the tall ceiling, and the familiar smell of queso seco filled the air heavy with delight. Wooden spoons, cazos made of copper, molcajetes, loterias, pinto beans, Peruvian beans, and tamarindo provided such a wide selection of merchandise vendors didn’t have to fight over customers. Politely, they asked, “What can I give you?” or “How much can I give you?” as we walked by.
 
In Tijuana, street vendors sold homemade remedies for just about anything imaginable. “This cream here will alleviate the itch that doesn’t let your feet rest,” and “For a urine infection, drink this tea,” vendors hollered. And then there were the funny concoctions, for which even I, a girl my age, didn’t believe their miracle powers: “For the loss of hair, use this cream that comes all the way from the Amazon Islands.”
 
Hand in hand with our familia, Paloma and I walked the streets of Tijuana with our sandwich bag full of pennies and nickels. We gave our change to children who extended their little palms up in the air. Mom would take a bag full of clothing and find someone to give it to, which I never understood, because most people on the streets dressed just like us, from the pharmacists to children wearing school uniforms.
 
Once, when we were walking in Tijuana, Paloma and I saw a man with no legs riding what looked like a man-made skateboard instead of a wheelchair. Our eyes agreed; the man needed the rest of our change.
 
Besides the rumors about Tijuana being a dangerous place, nothing ever happened to our car or Mom’s purse. In Tijuana, doctors had saved Crucito’s life because my parents knew, if they took Crucito to a hospital in the U.S., he might not come out alive because American doctors wouldn’t try hard enough for a little brown baby like my little brother. In Tijuana, our parents spoiled us with goodies and haircuts at the beauty salon. And I felt bad for Americans who couldn’t afford a doctor and didn’t have a good doctor or a dentist like ours in El Otro Lado—on the Mexican side. Pobrecitos gringos.

Launderland
 
“. . . Girls--to do the dishes
Girls--to clean up my room
Girls--to do the laundry
Girls--and in the bathroom . . .”
 —The Beastie Boys, “Girls”
 
Because we couldn’t afford a fancy steam iron, Mom was very practical. Instead of using a plastic spray bottle, she sprayed Dad’s dress shirts, including other garments with her mouth. She gracefully spat on each garment lying on el burro.
 
Ironing was always an all-nighter that seemed endless and agonizing. I hated ironing Dad’s Sunday dress shirts—or anything, requiring special care and Mom’s supervisory instructions.
 
There were two chores I hated most about being a girl: ironing and washing someone else’s clothes.
 
The piles and piles of Dad and Mom’s dress clothes on top of our clothes seemed endless. (Thank God Father worked in construction or else long sleeve dress shirts would have added more to the pile). As soon as Mom started setting up el burro—the ironing board—in what should have been half a dining room, but instead we used as a bedroom, I began my whining.
 
“Mom, but why do Paloma and I have to iron Dad’s clothes?”
 
“¡Ay Sofia! You’re so lazy!”
 
“It’s just that I don’t understand. I don’t wear Dad’s clothes. Why us?”
 
“Sofia, are you going to start? That mouth! ¡No seas tan preguntona! You always ask too many questions! You always talk back! That tongue of yours. Where did you learn those ways‽”
 
When I nagged, my mother’s facial gestures expressed her disappointment, and she turned her face away from me. What had she done to deserve such a lazy daughter like myself? With a cold bitter laugh, Mom responded, “Because he’s your father,” which I never understood.
 
Having to live in apartments also meant we needed to fight over laundromat visitation rights. If anybody left their clothing unattended and the dryer or washer cycle ended, Paloma had to spy to check if anyone was coming, and I’d quickly take out the clothing and place it on a folding table. I’d throw our clothes inside the washer or dryer, and then we’d run to our apartment; otherwise, we’d be washing and drying all day.
 
When we moved from Vista to San Marcos, that’s when I noticed chores strategically favored the man in our family. For instance, we girls never carried out the trash like Dad—just heavy laundry baskets mounted with dirty clothes. To me, mowing the lawn didn’t look difficult at all. It looked super easy and fun.
 
How to Mow the Long Green Grass
By Chofi Martinez
1) Check the lawn for Crucito’s toys, Dad’s nails,
and any other sharp objects, including rocks.
2) Add gasoline.
3) Turn the lawn mower’s switch ON.
4) Press on the red jelly like button several times.
5) Pull the starter a couple of times.
6) Push the lawn mower with all your human strength.
 
If I could mow the lawn like a boy, at least I could be outside and listen to the singsong of finches, watch white butterflies flutter through the garden, greet and wave at neighbors passing by, and stare at the endless blue sky. But instead of Paloma and me mowing the lawn, Dad dropped us off at the laundromat on Mission Avenue next to the dairy to wash and fold everything from heavy king-sized Korean blankets to Dad’s dirty and not so white underwear. Bras and underwear were the most embarrassing garments to dry, especially when red stained or not so new underwear fell to the ground, while we checked the clothes in the dryer. If an undergarment accidentally fell, it’s not like we could ignore it and just leave it there when it was clear we were watching each other. For us, if someone looked at our bra or underwear, it was as if they were looking at our naked bodies. It was equivalent to watching feminine hygiene commercials in front of boys or even worse—Dad. Oh my God! ¡Trágame tierra!
 
Sometimes, when we barely had enough quarters and single dollar bills to spare in our imitation Ziploc bag, I’d window shop at the vending machine with its snacks and cigarettes then stare and admire the package labels with the bright oranges and mustardy yellows.
 
While we waited for the washer to end, we sat on the orange laundromat chairs (bolted to the ground in case anyone tried to steal them, I figured). My eyes wandered—at the graffiti, the announcements, the tile floor that needed a broom and a mop, the Spanish newspapers with the sexy ladies with their back to the readers wearing a two piece—a thong and high heels and the constant drop off and pick up of wives and daughters.
 
Swinging my feet back and forth out of boredom, I stared at the dryer’s circular-glass door with the thick-black trim, where garments would slowly go round and round and round and round, painting a picture of a vanilla and chocolate ice cream swirl, which was like meditating in front of a TV screen. Another dryer gave form to a motley of colors from the palette of Matisse’s bright yellows, blacks, oranges and greens Ms. Watson, my art teacher, had lectured on. And then, the dryer came to a full stop, and the colors—the burgundy red and thorny pink roses and the stoic lion—on heavy blankets took their true forms in need of folding.

Our Dream Home
 
Mom and Dad were always working for our dream house. In his early twenties, dressed in slacks and a tie, José Armando, our real estate agent, came to our apartment and talked to my parents about becoming homeowners. He sat patiently for what felt like hours translating endless paperwork. José Armando, Tijuana born with Sinaloa roots, grew up in Carlsbad, “Carlos Malos.” He smelled like a professional, and the heaviness of his cologne and starchy clothes filled our small kitchen and living room long after he was gone. Our real estate agent felt like familia.
 
“Helena and Francisco, the contract states that if you complete all the renovations within a year, the bank will approve the loan. You can move in now, but the house is not in living conditions.”
 
“But Jose Armando, I’m sure you’ve heard stories--what if the gringo doesn’t keep his promise?” Mom asked our real estate agent.
 
“Helena, please trust me. Mr. Stoddard is a good man and will not back out of the deal because he signed the contract,” José Armando assured Mom the owner would follow through. “You know Francisco more than I do. Your husband is going to make the house look like a palace—like your dream home. Helena, the property even has a water well. You can add the roses, calla lilies, and fruit trees you’re looking for in a property. And, most importantly, you won’t have to commute from Vista to San Marcos anymore.”
 
Where Dad and Mom came from, waiting periods to build a house didn’t exist; people didn’t need permits to build a home made from adobe or blocks. In the U.S., however, my parents had to settle for a fixer-upper Dad could mend in no time with the help of family and friends.
 
When José Armando finally struck a deal with the owner, it took Dad a whole year to claim the house on 368 West San Marcos Boulevard as our own. After Dad came home from working construction all day, he’d work at home. Mom must have had sleepless nights when Father agreed to buy our first house. That’s because Mother didn’t see what Father saw. We would have a street number to ourselves, 368.
 
The first days at 368, Mom refused to eat in the kitchen, and how could she eat in there? How could her children eat in that thing Dad called kitchen? Yes, the house included a small stove, but cockroaches were baking their own feasts in the oven. Dad imagined a swing set for Crucito in the backyard’s green lawn. But Mother had heard the neighbors walking by say the backyard turned into a swamp during the rainy seasons. Dad imagined a one-foot swallow lined with miniature plants that would keep the water moving to the large apartment complex next door. But Mom saw the swamp at our feet. Dad imagined the pantry and mom’s new wooden cupboards. But Mom saw mice and cockroaches. Lots of cockroaches. Mom saw the faded dilapidated and peeling mint green paint. Dad saw a new wooden exterior and a fresh coat of paint.
 
Our new but old kitchen was infested with silky brown cockroaches—the thin kind that matched the plywood. Underneath the crawl space lived the critters, and at night, big roaches squeezed and welcomed themselves in through both the front and back door to drink water and eat crumbs. Paloma and I, in our superhero capes, made from black trash bags, became Las Cucaracha Warriors de la Noche and ran after the cucaracha bandits. We routinely turned off the lights, and then at about ten o’clockish, Mom turned on the kitchen lights, and Paloma and I charged at them. While they scattered everywhere, we all took our turns killing the horde of nightly visitors. The pest problem at 368 went away with endless nights of Raid attacks and hot water splashing. Paloma and I even conquered our cockroach phobia and squished cockroaches with our very own index fingers.
 
The master bedroom had seven layers of dusty carpets pancaked on top of each other. The wooden floor in our living room held itself together miraculously—we were always careful to wear shoes to prevent any splinters from pricking our bare feet.
 
When we finally settled into our new home, one Saturday morning Paloma and I still in our pajamas were arguing over who would have to sweep and mop before our parents got home from work when suddenly we found ourselves shoving and wrestling each other. And then with a big push, the unexpected happened. I flew through the wall.
 
“Oh my God, Chofi! Look what you did!”
 
“Look what I did? You pushed me, Mensa!”
 
Paloma and I had to reconcile immediately to cover up the crime scene.
 
When Dad got home later that afternoon and walked through the hallway to inspect our chores, he demanded an explanation, “¿Y este pinche sofá? ¿Qué está haciendo aquí?” Chanfles, we thought as our eyes placed the blame on each other. Dad gave us the mean Martinez Castillo stare with the white of his eyes showing that always worked, shook his head, and stormed out of the house because Dad knew he had to replace all the house’s old plywood with new drywall.
 
Our idea of placing a love seat in front of the hole to cover it up didn’t work. Our fear for our father’s punishment turned into giggles and then uncontrollable laughter. Poking at each other’s ribs and yelling at each other, “It’s your fault!” and “No, it’s your fault!” we almost peed our underwear. We laughed at the hole in the wall, the sofa that barely fit in the hallway that must have looked ridiculously out of place in our father’s eyes, and at our new but old house facing the boulevard.
 
Strangers driving by honked or waved and gave Dad a thumbs up when he worked on our house on the weekends. We were living in Father’s dream home, and we were happy. José Armando, our real estate agent, was right—Dad fixed our house, and Mother created her garden of dreams, where Dad and Mom planted hierbas santas. Orange, avocado, peach, cherimoya, guava, and purple fig trees. And native yellow-orange, deep-purple, and rose-colored milkweeds for our butterfly relatives who passed by and travelled south to Michoacán, our parents’ homeland. One day we would follow them if Mom and Dad worked hard and saved enough money. One day.

The Guayaba Tree
 
In San Marcos, our backyard smelled like Idaho. The familiar smell of manure from the Hollandia Dairy on Mission Avenue lingered in our backyard. Months before the guava tree joined us at San Marcos Boulevard, Mom took free manure from the dairy for our garden and prepared the earth with water. Even if we already had a few trees, Dad and Mom talked about the trees and plants with special powers that would join our family. Next to the guayaba tree’s new home, the apricot tree had already joined us, and now it was the guava tree’s turn to step out of its black plastic container and to spread its roots and branches. At the end of the week with their Friday paycheck, Mom and Dad’s eyes were set on an árbol de guayaba.
 
Right after work Dad drove us to the northside of San Marcos on the winding road to Los Arboleros, the tree growers’ ranch on East Twin Oaks Valley Road, to buy the perfect tree for our backyard. As we approached a dirt road leading to the Santiago property, Don José in his sombrero and red and yellow Mexican bandana tied around his neck waved at us. At his side, two large Mexican wolfdogs with imposing orange eyes barked at us as we approached the nursery next to their house.
 
“Paloma and Chofi, be careful with Don Jose’s dogs.”
 
“Okay Ma,” we answered in unison.
 
“Buenas tardes, Francisco and Helena. Don’t worry, Señora Helena. My calupohs don’t bite unless they smell evil. They scare off the coyotes that want to get into the chicken coop. Last week a red-shouldered hawk snatched one of my María’s chickens in broad daylight.” Don José’s dogs, Yolotl and Yolotzin, sniffed our stiff bodies while I prayed to San Jorge Bendito: “San Jorge Bendito, amarra tus animalitos . . . .” Yolonzin sniffed and licked my hand. Thankfully, Don José’s calupohs remembered us; we were in the clear. “If you need anything, holler at me. I’m going to water the foxtail palm trees on the other side.”
 
At Don José and Doña María de la Luz Santiago’s small ranch, Paloma and I were careful not to step on rattlesnakes. We walked through the rows of small trees in 15″ containers and played with sticks next to a large flat boulder with smooth holes. I filled the holes with dead leaves and dirt and mixed it with a stick. “Paloma, let’s ask Don Jose about the holes on this large boulder. How do you think these holes got here?” Paloma shrugged her shoulders and signaled with her head to get back. With the calupohs following us, we found Mom and Dad still deciding on a tree and a crimson red climbing rose bush.
 
“But Pancho, look how green the leaves look on this one!”
 
“Yes, Helena, but look at this one. It has a strong tree trunk.”
 
“Pancho, this one has ripe fruit! Smell it, Pancho. With time, this one will be strong too.”
 
“You’re right, Helena. We can take the one you want. Let’s pay Don Jose and get going before it gets too dark, so we can plant our tree today.”
 
“Yes, Pancho, it’s a full moon!”
 
“Paloma and Chofi, I’m glad you’re both back. Go look for Don Jose, and tell him we’re ready to pay.”
 
Paloma and I ran to look for Don José. On our way to find him, I remembered we needed to ask him about the holes on the boulder.
 
“Hola Don Jose. My mom and dad are ready to pay.”
 
“Let’s go then.”
 
“Don Jose, we have a question for you. We saw a big flat rock on your property, and we’re wondering how the holes got there.”
 
Don José cleaned his sweat with his bandana and gave us a pensive look.
 
“Those holes. Well, Chofi, as you may know, this land you see here from Oceanside all the way to Palomar Mountain and beyond was inhabited by Native people. Women sat and pounded acorns on metates like the one you saw and made soup and other foods. You can only imagine how many years it took for those indentations to leave their mark and to withstand time. Those women, Chofi and Paloma, left their mark.”
 
“Oh, wow, Don Jose. That’s why the road is called Twin Oaks Valley Road? It’s a reference to Native people’s trees, who lived in this area?”
 
“Yes, Chofi and Paloma. Native people still live on these lands—in Escondido, San Marcos, Valley Center, Fallbrook, Pala, and Pauma Valley and beyond. Ask your U.S. history teacher about the people who inhabited these lands. I’m sure they can tell you more.”
 
“Thank you, Don Jose. I’ll ask.”
 
Dad and Mom paid Don José, and off we went to plant our guayaba tree. With our guava tree sticking out of the window in the Monte Carlo and lying on Paloma, Crucito, and me in the back seat, Mom was all smiles and kept glancing back.
 
“Pancho, please drive slowly and turn on your emergency lights. Children, hold onto our tree carefully.”
 
“Don’t worry Helena. Two more stop lights, and we’re almost home.”
 
Dad agreed to Mom’s pick because he knew she loved guayabas—all kinds. This time they chose the one with the two guayabas with pink insides, which wasn’t too sweet and just about my height. I preferred the bigger trees at Los Arboleros. Why couldn’t we get bigger trees? Mom and Dad always chose the smaller trees because those were the ones we could afford, and plus we didn’t have a truck like our neighbor Don Cipriano’s, but maybe we could borrow it next time.
 
As soon as we arrived home, Dad cut the container down the middle with a switchblade, and Mom pushed the shovel down with her right foot and split the earth.
 
“¡Ay, ay! ¡Ay Pancho! Be careful with the tree’s roots. Here, grab the shovel. Let me hold onto the arbolito.”
 
Dad dug the hole, exposing the dark brown of the earth as two pink worms shied away from the light.
 
“Dad, can Crucito and me get the worms, pleaseee?”
 
“Hurry up Chofi and Cruz. Go ahead. Your mom and I want to plant the tree today.”
 
“Okay, Apá!”
 
While I carefully took the worms from their home, Mom held the guava tree as if she held a wounded soldier and whispered to the tree, “Arbolito, don’t worry. You’re going to be safe here. I’m going to water you when you get thirsty and take care of you—we all will.”
 
“Pancho, one day we’re going to make agua de guayaba.”
 
“Sí, Helena, we’re going to make guayabate like the one my mom used to make. It was so good!”
 
“I bet it was, Pancho. To prevent a bad cough, my mom used to give us guava tea to fight off the flu.”
 
“Helena, did you know guava leaves are also good for hangovers?”
 
“Ay Pancho. ¿Qué cosas dices? Let’s get this tree planted.”
 
From the dried-up manure pile, Dad mixed the native soil and compost and pulled the weeds. As Mom placed the rootball above the hole, they both looked for the guava tree’s face and centered the tree on top of the hole. With the shovel, Dad poured the dirt around the tree. Mom took the shovel from Dad and pounded softly on the dirt surrounding the guava tree, making sure they left the edge below the surface.
 
Next to the apricot tree with a woody surface, the small guava tree with tough dark green leaves would be heavy with fruit one day for our family, our neighbors, and friends. Dad went looking for a canopy for the young guava tree to protect her from winter’s threatening frostbite, and mom stood in the garden, admiring our new family member.
 
It was time to return the worms to the earth; they were so tender but so strong. I made a little hole with my hand, placed the worms inside, said thank you to the worms, and covered them with dirt. The guayaba tree would make a perfect home.

Sonia Gutiérrez is the author of Spider Woman / La Mujer Araña (Olmeca Press, 2013) and the co-editor for The Writer’s Response (Cengage Learning, 2016). She teaches critical thinking and writing, and women’s, gender, and sexuality studies. FlowerSong Press in McAllen, Texas, recently published her novel, Dreaming with Mariposas, winner of the Tomás Rivera Book Award 2021. Her bilingual poetry collection, Paper Birds / Pájaros de papel, is forthcoming in 2022. Presently, she is returning to her manuscript, Sana Sana Colita de Rana, working on her first picture book, The Adventures of a Burrito Flying Saucer, moderating Facebook’s Poets Responding, and teaching in cyberland. 

​

​Excerpt from Cabañuelas: A Novel, 

By Norma Elia Cantú


Santa Águeda in Zamarramala

​Back in Madrid for a couple of days, Nena works in the library rounding up information for her next field trip, her next fiesta. On Thursday she’s off again, on the train from Madrid to Segovia on her way to that quaint little town, Zamarramala. Nena once again feels that strange electric feeling. Her skin, a receptor, a warning. She feels a premonition that things are about to change. Nena had read all about the patron saint, Santa Águeda, of the small village near Segovia. She found various versions of the story of the fifth-century martyr from Sicily whose breasts were cut off because she would not renounce her Christian faith. Although Nena couldn’t find a link to any such fiesta in Texas or in Mexico, she was intrigued by the connection to a military feat: Zamarramala’s women helped their men take over the castle, the mighty fortress, the Alcázar in nearby Segovia, from the Arab soldiers. She read about their leader, the most beautiful woman of the town, who was also martyred in similar fashion: her breasts were cut off! So, Santa Águeda carries her breasts on a platter and is decked out in elaborate jewel-encrusted garments. Since the eleventh century, or perhaps in 1227—it’s unclear when the tradition began—what is certain is that for centuries the town has honored Santa Águeda and their ancestors, the courageous women who helped their men take over the Alcazar. Nena expected to find a procession, a special meal, and other elements, but other revelations were coming her way. Perhaps drawn by the incongruity of a celebration for and by women in a most patriarchal and sexist environment, Nena chooses Zamarramala, where women take over the town once a year.

Nena arrives early on Saturday in Zamarramala by bus from Segovia, where she spent the previous night at an hostal. As part of the centuries-old fiesta, the women take over the town for a day, at a time when hardly any women run for office, when there are hardly any women bosses anywhere, except at home. Jejejeje. The men joke and laugh. Even the feminist ones who know better. And in that town, as they had since 1227 or thereabouts, women take over for a day; later it will be two days. In 1980 two sisters reign as alcaldesas, as mayors of the town. They receive the symbol from the alcalde in Segovia and officially rule over their town. The Pregón that starts off the festivities ends with a poem that reminds the young women to honor their mothers, their ancestors’ heroic deed—the reason the fiesta exists:

Nena translates the song but is not quite happy with it, for even the very first word gives her trouble: “niña” could be “daughter” or “little girl” or “girlchild.”

​The poem is a reference to or perhaps the reason for the inclusion in the fiesta of young women and little girls who, all decked out in their finery, celebrate. A heavy burden, a charge to keep the tradition alive, a tradition that honors foremothers who saved the day back in the thirteenth century.

The menfolk dance and honor them all, the women of the town. Young men swing huge banners in a flag dance that awes and inspires everyone. They swirl and flap flags bigger than them. The sound of the flapping adds to the music of the fife and drum corps. The crowds applaud the dancers and their artistry with the flags.
The procession is solemn, with a fife and drum group leading the way. The sculpture of Santa Águeda is carried by women. Shouts of “¡Viva Santa Águeda!” greet the saint along the procession route. It’s Santa Águeda, she of the martyr complex who remained a virgin, even after life in a brothel, she who has saved the day for so many, the truly milagrosa, miracle worker—as many who pray to her attest. She is the patroness of women who are breastfeeding or who have mastectomies due to breast cancer; she seems to adapt to the times, indeed! It is an old fiesta, an old story made current. Santa Águeda, not as famous as Lucía, with her eyes on a platter. Agatha holds her breasts, bloody and puffed up like cupcakes on a tray. Symbols of her sacrifice, her martyrdom. The infidels came but she wouldn’t budge, wouldn’t succumb, and she paid for it with her life. It’s a long story a woman tells Nena: La pobre de la Santa con su martirio, the saint’s martyrdom. In her glory, she died for God.
In this town the women remember and celebrate. All pray to Santa Águeda, and a priest blesses the breads shaped like her breasts that will be part of the special meal. In this town they dress in traditional costume from head to toe: a white embroidered shawl, a manto or mantilla framing the face. A kind of mitre called a montera holds the mantilla in place—elaborately  

​decorated with jewels and a wool pompom and held with twelve buttonlike silver ornaments called “apostles,” no doubt because there are twelve. They wear a black velvet short-sleeved vest, called a “jubón,” open at the neckline to show the white embroidered blouse. The white lace apron wraps around the waist over a long black skirt that swirls during the dance. The women, or Águedas, wear this traditional dress made even fancier for the occasion. The Águedas don the proper attire, resplendent with the gold jewels that have been passed down for generations—heavy necklaces and earrings and bracelets dangle as they dance. The traditional dress reminds them of the past, of their heritage, a signifier of what it means to be from Zamarramala. For almost eight centuries on her feast day in February, Zamarramala, near the city of Segovia, celebrates Santa Águeda and the townswomen who played a crucial role in a military action. Two alcaldesas reign over the fiesta. Everyone rejoices.
The ritual burning of the pelele, a man in effigy, is part of the fiesta, an obvious reference to the desire to end the machismo that reigns in these lands. Nena thinks of the burning of the zozobra in New Mexico. Although at

​another time and for another occasion, vestiges of similarity remain. She notes another similarity: within the mixed audience at the events that happen over two days, segregation is strictly enforced. Only men perform the flag display; only men play during the procession—a fife and drum corps. Only women dance el baile de las Alcaldesas, nothing but a simple jota, and only women burn the pelele.
Only women dance while the men play the sones with drum and flute. Nena befriends an older woman and her daughter—both are dressed in traditional dress for the occasion. They introduce her to the two alcaldesas, and Nena congratulates them, explains what she is doing. She photographs them as they walk, dance, and lead the way to the church.
The alcaldesas invite Nena to join them in the private meal. All the town’s married women—whether dressed as Águedas or not—go into a large room that could be the church hall or the town’s meeting place. The only man allowed for the ceremonial lunch is the church priest, who after all wears a skirt.
Nena stays quiet and eats the chorizo stew she’s offered and the pastel, traditional sweet cake, and drinks the local wine. She’s an intruder at the private fiesta with the women. But she still belongs; after all, isn’t she a woman? But. She’s not married, and this is only for married women in town who have earned their place at the celebration, who are to be fed by the men. Her newfound friends allay her concerns and tell her she’s been invited by the Alcaldesas so she belongs. Y punto. Nena looks like a local, but taller, wears jeans and a white cotton shirt. The photos show a smiling priest surrounded by the townswomen. But Nena is not in the photo, because she is taking the photo with her trusty Pentax.
Yes, Nena feels special. Como ellas. Como todas. She wonders if she will ever be married. If she will ever pass on her traditions, her treasures to a beloved daughter. Nena is certain that traditions such as the Águedas of Zamarramala in this medieval village will survive if only because of its recently granted status as a UNESCO Heritage Site. These mothers will pass it on to their daughters, of that there is no doubt. They will bequeath their gold jewelry to their daughters and their granddaughters: earrings, bracelets, necklaces, especially the gold cross. They will place the white mantos on their heads, wear the montera like a crown.

From Cabañuelas: A Novel by Norma Elia Cantú. Copyright © 2019 University of New Mexico Press, 2019.

Norma Elia Cantú is the Norine R. and T. Frank Murchison Distinguished Professor of the Humanities at Trinity University, San Antonio, Texas. Her recent works include Transcendental Train Yard: A Collaborative Suite of Serigraphs, Canícula: Snapshots of a Girlhood en la Frontera, Updated Edition (UNM Press), and the coedited anthology Entre Guadalupe y Malinche: Tejanas in Literature and Art. ​

Ballad of a Slopsucker

The parking lot at Horatio’s was packed for the ten-year reunion of San Leandro High’s Class of ’87 and Elvis Borboa—who had been voted Most Likely to Be on MTV his senior year—sat in his car near the back of the lot, sucking on a cigarette like nicotine was oxygen. An hour before, he had stood in front of his closet mirror wondering, Should I stay or should I go? He tried on shirt after shirt until he narrowed it down to two—a long-sleeve button-down shirt so it’d look like he had made something of himself, or a striped polo shirt that said I-don’t-really-give-a-shit-about-appearances-but-I’ll-look-presentable. No matter which one he wore, Elvis saw a twenty-eight-year-old straight-edge Latino reflected back to him—the cropped hair, fitted jeans, and a shirt that covered the flaming skull tattoo on his right shoulder. As he stared at himself, he couldn’t help but wonder if the teenage, fuck-authority version of himself would have hated who he had become: just another tool; another sellout working for a big bank.

While he sat in his new Honda Accord, he couldn’t shake the nervous, twisted feeling in his stomach. He popped the Eagles’s Greatest Hits into the CD player. He skipped to “Best of My Love,” which was totally un-metal of him. A long drag from his cigarette followed. It had been months since he had smoked. Oddly enough, the song soothed him even though it reminded him of Susana, his ex-girlfriend from high school. Ever since they graduated, he had occasionally daydreamed of playing and dedicating that song to her (which was totally un-metal of him).

After he flicked the cigarette out the window, Elvis flung the car door open. He strode across the parking lot. On his way to the entrance, he noticed a few faces that looked familiar. He couldn’t remember their names, but he knew they were smart kids back in school. Would they recognize him now? Would anyone recognize him?

Standing by the entrance, next to the part of the restaurant that resembled a kitschy lighthouse, was Joey Marchment. He was smoking a cigarette by himself. Back in high school he was a quintessential stoner-skateboarder. He had gone to a couple of Elvis’s shows. Shit, they even shared a joint at one of their high school parties. Joey had also cleaned himself up for the occasion. Dress shirt, pair of khakis, shiny dress shoes instead of his old Dr. Martens. His bleach-blonde hair—which used to be long and greasy as if he flipped burgers for a living—was now short, thinning, and slicked back. Like Elvis, he had developed a respectable beer paunch.

“Elvis Borboa?” Joey said.

“What’s going on, Joey,” Elvis said, shaking his hand. “Glad you remember me.”

“Of course, man. You were Elvis, the heavy metal god!”

Elvis used to be the front man of a thrash metal band he started at San Leandro High with his best friend, Dontae. The band’s name was Slopsucker. In high school Elvis sported long, curly black hair, torn-up jeans, and a black leather jacket his dad had handed down to him.

“You still play?” Joey asked.

“Nah, man.” Elvis couldn’t help but hang his head.

“That’s too bad. I remember you used to shred.”

“Yeah, well, you know, it’s one of those things. Hardly anyone can pay the bills playing a six-string.”

“Fucking A, man, fucking A,” Joey said, nodding and slowly turning his head like he was watching a thought gently bob away.
Inside, Elvis heard a loud hum of chatter around the corner. Goddamn it, he thought. People were already asking about his former musical self.

A sign by the front podium read, “Class of ’87 Reunion!” An overly smiley Asian woman with a name tag that read “Annie Chow” sat behind a long table covered with rows of printed name tags. They exchanged pleasantries. Elvis remembered she was a major kiss-up in school. She parked her rear front row and center in their physics class so she could laugh at all the inane jokes from their teacher along with all the other voracious grade-grubbers. On top of being pretty, she had always been smart and driven. Once he saw the big glittery rock on her ring finger, Elvis figured she got just about everything she ever wanted in life.

He saw his name tag on the table. He scanned the remaining ones for Susana and Dontae’s. They were MIA. Were they coming? Were they already there? Would they talk to him, or tell him to fuck off? Would Susana be there with someone? A boyfriend? Husband? What if she was inexplicably free after all these years?

The classy restaurant overlooked the San Leandro Marina. The dining area around the bar was roped off for their reunion. All the tables had been cleared out so everyone could mingle. Seventy or eighty people convened throughout the room. Most of his old classmates had dressed up as if they were dining at a posh restaurant in San Francisco, the city he had called home since graduating from high school. Booming laughter from the patio startled him. There was so much happening around him. Before he realized what he was doing, Elvis beelined to the bar. He could’ve walked past Gandhi, Cindy Crawford, or Ozzy Osbourne and not noticed them. Man, did he need a drink.

As he leaned against the counter, staring at the bartender, trying to will him to look his way, Elvis scanned the bar as though his birth name was Cool Breeze. He locked eyes with a classmate whose name tag read “Mindy Roberts.” Her jaw dropped. She waved with such glee that he waved back, although he had never—as far as he remembered—had a conversation with her. Two stools down from Mindy was George, a wild-haired Samoan who had streaked across the football field during a homecoming game Susana had dragged him to. And then there she was: Susana. The woman of his sad and sorrowed dreams of unrequited love. She stood in a circle of women gathered at the other end of the bar. His heart bottomed. She was fucking gorgeous and cute as ever—the same big brown eyes, light-brown skin, and magnetic smile that drew people to her. Her black hair fell over the straps of her blue summer dress. Elvis thought she had never looked so beautiful—except maybe at the junior prom they had gone to together.

Once he spotted her, Elvis was done for; he couldn’t keep himself from stealing glances at her. After all those years they were actually in the same room. And to his complete and dizzying surprise she seemed to be alone. No possible significant other satellited around her.

While he watched her, Elvis couldn’t help but remember—as much as he didn’t want to—the last time they were together.


It all went down on a Saturday afternoon, less than two months before their senior prom. Elvis was in his bedroom restringing his black Jackson King V guitar. Venom’s classic Black Metal blared from his stereo. It was 1987, a year after thrash metal’s zenith when Metallica’s Master of Puppets, Slayer’s Reign of Blood, Megadeth’s Peace Sells . . . but Who’s Buying?, and Kreator’s Pleasure to Kill came out. Elvis’s dad was in the backyard, working in his shed, when his mom knocked on the door.

“Yeah,” Elvis shouted over the music.

“Susy’s here for you!” she yelled from behind the door where Elvis had taped a poster of Machu Picchu shrouded in mist. “Shit,” he said to himself. He took a deep breath as he lurched to the front door.

Susy stood on the other side of the screen door. She wore a black tank top, faded blue jeans, and the green Chuck Taylors he had doodled on with a permanent marker. (He had scribbled “Elvis lives!” on the back heel.) She was concealing something behind her back.

“Hey, you wanna come in?” Elvis said, creaking the screen door open.

“That’s okay,” Susy said. “My dad’s taking us out to lunch with one of his friends. I was running some errands and just wanted to pop in to give you a surprise.”

“Oh yeah, what you got?”

Though he was trying to play it cool, Elvis could feel his stomach knot. The night before, he had snuck out to hit up a party without Susana. Celeste White, the lead cheerleader at San Leandro High, had invited him. Celeste White, the hottest girl in school, had flirted with him. She professed to Elvis that she liked him. This was certifiable wet dream material. To boot, she kept putting her hand on his arm and brushing her blonde hair while they talked. After he stumbled back home in a fog of blissful drunken stupor, he woke up thinking about how good it would have felt to make out with her. To have his hands all over her. The only reason he kept his paws to himself was because he and Susy had been together for two years.
Susy handed him a mixed tape. On the cassette case spine she wrote “Heavy Shit” and drew a smiley face. Years later, remembering those details slayed him.

“I really liked your last mix,” she said. “I think you’re right—the Scorpions are the best thing to ever come out of Germany.”
Elvis combed his long hair to the side so it wouldn’t cover half of his face. He stared off at the front lawn. Earlier that morning he had convinced himself to break up with her. He just didn’t know when to pull the plug.

“You okay?” she asked. Elvis had not hugged and kissed her like he typically would when she’d come over.

“Yeah, I’m just tired. Wait—let me walk you to your car.”

Susy marched to her old gray car parked in front of his parents’ house. He followed. She walked with her head lowered, staring at the walkway like she knew something was up. Afterward, Elvis wondered if she could sense what was coming.

“Your mind seems to be somewhere else,” Susy said as they approached her car.

Elvis took a breath. “Susy, this is something I’ve been thinking about for some time. I’m just, uh—I, umm—I think we should date other people.”

Elvis never forgot the face Susy made—her mouth dropping, her eyes opening wide.

“Are you serious?” she said, staring up at him. She took a step forward. “You’ve been thinking about this for some time? Since when?”

“I don’t know. It’s been a while.”

“So why are you saying this to me now? You wanna go out with someone else? Is that it?”

Elvis took a step back. He thought she might try to slap him.

“Who is it, Elvis? Who is it?”

“It’s no one, Susy! I’m just afraid of this getting too serious. I’m sorry. I don’t know how else to say it.”
“So what are you really saying? Are you breaking up with me? Is that what you’re trying to tell me?”

“No, Susy. I just—think it’d be a good idea if we saw other people.”

Susy crossed her arms. She glared at him until he looked away. “That’s bullshit. And I am not okay with us seeing other people. If all you want to do is break up with me, then grow some damn balls and do it.”

Susy brushed past Elvis and stormed to the driver’s-side door. Once she fumbled for her keys, she stomped back to him.

“Give it to me,” she said.

She snatched the tape from Elvis, threw it on the sidewalk, and smashed the case with her foot. She flung the door open and slammed it before she drove off with the motor roaring.

Broken cassette in hand with its tape dangling, Elvis walked back into his house. He bunched up the loose tape in his hand. He didn’t want his mom to see it and ask what had happened.

In his room, the door closed, Elvis flipped through his milk crate full of albums. He took out Metallica’s Ride the Lightning. The album cover had an electric chair floating in a dark sky with bolts of lightning. He cued the record to “Fade to Black.” He blasted it, all dramatic, then he lay on his bed, hands cupped behind his head, clutching the cassette as the opening guitar notes filled the room. He stared at the picture of his idol, Tom Araya—the Chilean bassist and lead singer for Slayer—taped on the ceiling above his bed. He felt shitty about what he’d done. They had been friends since junior high when he and Susy took Spanish classes together (the equivalent of Rob Halford taking beginner’s classes for heavy metal screeching). During sophomore year he walked her home practically every day unless she was working on the school paper, having soccer practice, or attending one of her Chicano-power MECHA meetings. Susy had lost her virginity to him. That was a big deal to him as well. And she was the first girl—and maybe the only one—he had ever loved.

By then Elvis was getting caught up in all his self-hype about their band, especially after Slopsucker blew away the other musical acts at their school talent show. He truly believed that part of his life was merely the beginning of something bigger. His bandmates, Dontae and White Trash Phil, talked about becoming the best thing to come out of shit town San Leandro, like how Metallica’s Cliff Burton had come out of neighboring Castro Valley to become the most badass metal bassist on the planet. Elvis didn’t want to be like everyone else. He didn’t want to turn out like his mom and dad, who never seemed happy—more like they were stuck with one another. He wanted a rock ’n’ roll kind of life: the thrill he’d get when he would thrash his head and flail on a guitar. The way he felt ten feet tall onstage in front of a crowd. The communion he felt playing with his bandmates. “It’s one life you live,” his father—a former bohemian—liked to tell him. Una vida. Susy was a way cool chick, but Celeste White—the girl every straight guy in the locker room openly fantasized about—was the Big Leagues. Susy didn’t fit in with the flashy, VH1 behind-the-scenes documentary Elvis thought his life could become. He was afraid that he and Susy would turn out like his mom and pop someday. He was afraid of growing up to become like his dad, living his dreams vicariously through one of his children since he was too chickenshit to have truly chased them when he was younger.

After “Fade to Black” ended, the turntable needle hissed on a constant loop. Elvis leapt off his bed. Fuck it, he thought, chucking the tape into his trash can. In that moment he practically thought of their breakup as some life lesson; he rightly figured life would have its share of difficult decisions he would have to make. Like dumping a sweet girl for the hottest chick in school.

Ten years later, Elvis regretted their breakup more than anything in his life.
....
From Ballad of a Slopsucker: Stories by Juan Alvarado Valdivia. Copyright © 2019 University of New Mexico Press. Look for it in 2019 at UNM Press site here.
​

Juan Alvarado Valdivia is a Peruvian American writer born in Guadalajara, Mexico, and raised in Fremont, CA. His fiction has been published in The Acentos Review, Black Heart Magazine, The Cortland Review, Label Me Latina/o, Origins Journal, and is forthcoming from Prairie Schooner. His first book, ¡Cancerlandia!: A Memoir, received an Honorable Mention for the 2016 International Latino Book Award for Best Biography in English.

​

​Review of ChupaCabra Meets Billy the Kid, 
a Rudolfo Anaya Extra-Fiction Novel

By Armando Rendón

In Rudolfo Anaya’s latest book,ChupaCabra Meets Billy the Kid,  science as in science-fiction gives way to the true fundamental forces of nature as he weaves a story that flashes back and forth in time.
The title is misleading because it’s not really ChupaCabra, the goatsucker demon of Mexican lore, that meets Billy the Kid, a historical human artifact mythologized by Western writers of the purple prose, but a clash of realities. Obviously, the title suggests some weirdness going on. Is it fantasy, sci-fi, horror, a retro version of the time travel gimmick?
Or is Rudy just pulling our collective leg?
As with really good time-travel yarns, underlying the storyline are critical views of society, its social mores or disregard for humane values. I would say that in all the best science fiction I’ve read over half a century – that’s a lot of reading – writers generally conjure up the bad guys or create a social setting that contrasts with the narrator/author’s own time.
In H.G. Wells’ The Time Machine, the protagonist reconfigures a chair with odd bells and whistles, powered by who knows what and travels thousands then tens of thousands of years into the future. It seems he never returned from his last trip, so the Traveler may still be out there.
In a way, Anaya has come, I was going to say, full circle, but only half circle back to his highly acclaimed book, Bless Me, Ultima, which is on many reading lists of schools throughout the U.S. Ultima, the curandera who becomes a spiritual guide for Antonio, the young protagonist in the story, imbues the book with her other-worldly persona and a powerful aura of mysticism.
To Anaya, his homeland is a mystical place, the mountains guardians of secrets and beauties found nowhere else, its rivers arteries of life in an otherwise harsh land, and a challenge to survival which his forebears have continually encountered for generations. I’ve caught a glimpse of these truths—seeing how mountain peaks jut up to cut off the horizon, finding a río at the bottom of a gorge by a glint of sun, leaning back a chair  against a sun-warmed adobe wall...
Anaya’s treatment here conveys the hardships of survival in the New Mexico of the latter 1800s into the early 1900s following the takeover by the U.S. government of half the territory of Mexico as a result of America’s invasion of Mexican territory beyond the Rio Bravo (Grande). Those hostilities ended with the signing of the Treaty of Guadalupe Hidalgo on February 2, 1848.
Yet, this book also celebrates the nuevomexicanos who survived for generations from the meager resources the earth grudgingly gave up. Their devotion to a religion which was increasingly remote resulted in the creation of homegrown zealots, los penitentes, a secretive society of men who preserved the religiosity of the communities through extreme exercises of penitence and sacrifice. The hard life of the early residents resulted in a resolute people, determined to survive in spite of the hardships faced every day.
This is how I perceive nuevomexico, from readings (Anaya’s works and others) and conversations and the few times I’ve ventured into the state, traveling far up toward the headwaters of the Rio Grande in the San Juan mountains of Colorado.
Out of this history evolved a few persons whom I got to know personally: Tomás Atencio, who created a literary headwaters in Dixon, co-founder of La Academia de la Nueva Raza and author of Resolana: A Chicano Pathway to Knowledge; Enriqueta Vasquez, who was one of the first Chicanas to publish a book on the Chicano Movement (Viva la Raza, 1974) and was part of founding the newspaper, El Grito del Norte, in 1968, about the same time that Quinto Sol Publications arose in Berkeley, which by the way was first to publish Bless Me, Ultima, and Con Safos out of East Los Angeles; Esteván Arellano, a writer and photographer, who drove me up into the mountains the time I met Atencio, and Reies Tijerina, who was a Tejano, but allied himself with and became the most prominent leader of the land grant movement in New Mexico.
And Anaya.
This sampling of people and experiences inform my reading of ChupaCaba Meets Billy the Kid. I say Anaya circled halfway back to Ultima, because the plot in this book depends heavily on tried and true sci-fi gimmicks, though the story is set in the middle of the Lincoln County War of 1878.
A super deep state government unit, operating out of the infamous Area 51, called the C-Force, which also answers directly to the White House; an incredible experiment run by C-Force gone awry which combines the DNA of chupacabra and alien DNA (think Area 51) to produce a devilishly vicious though sometimes clownish hybrid called a Saytir; the good-old wormhole angle worms its way in somehow (well, I know but I’m not telling), and the time-lapping magical laptop (magical because it seems to have a solar powered charger in 1878) that  functions for note taking and for checking emails from this now (2018).
The reference to the White House, that is, to an actual living person is rare in science-fiction. But Anaya’s story is happening in real time—his book is fresh off the presses. The president has authority over the C-Force and its members are continually advising him. (Does the C stand for ChupaCabra or Chili? Is C-Force to blame for the direction of current events? Is the current president really a Saytir?)
In other words, Anaya throws every quirky sci-fi accoutrement ever devised into the fray. You’ve got to love it.
Something seemed to be lacking in the story for me as I started to read it, but then I met the aspiring writer protagonist, Rosa, who believes it is her mission to write the true story about Billy the Kid. The true story, “it’s what every writer wants,” she says, still queasy though from some of the not so savory action she’d seen so far. So, lots of background fact-gathering, laying the groundwork for the story, but little of the spiritual or otherworldly that could connect us to his earlier writings, especially Ultima. Yet, Ultima lies in wait in the background throughout the book. For example, look for the flashback to the movie of the Anaya classic.
Rosa, the young person documenting all these events and characters, teams up with Billy the Kid, who mysteriously shows up at her new-found digs in 1878 New Mexico. A sort of platonic relationship ensues—Billy is a very approachable fellow with the young ladies even though rather reproachable otherwise.
So how does Rosa end up in 1878?
Rosa’s chief means of transportation is by horse, of course. She witnesses key events in Billy the Kid’s last few days and shares the lives of kind Mexican American hosts who give her food and shelter, even lend her a proper dress for a señorita to go to el baile, basically because she is friend of Bilito, the Kid.
Armed with her laptop and with a lot of time on her hands, so to speak, as she battles writer’s block or rides shutgun next to the Kid, Anaya, I mean, Rosa, ponders a number of issues: the very notion of time, the role of literature in culture, what is driving her even to consider writing about this outlaw and what happened in a backwater of history 140 years ago, like who cares? Rosa suggests that there is far more to comprehend beyond what we see or seek to comprehend. “Time makes something new of us all,” Rosa tells Billy as the Kid’s own timeline draws to a close. Some of us have more time than others, she fails to add. Rosa, of course, knows Billy’s last day is approaching—but she can’t reveal that fact.
After what seems like months living in this past world, Rosa begins to worry about how she is to return; there’s no ponderous circus balloon she can take to get back home.
Exactly the point, because we want to find out what happened, she has to come back to our real “time” and tell us, but how does she get back? A low-rider spaceship with hydraulics powered by frijoles de la olla?
No, chale! The force that bends space and time, Anaya tells us, is beyond quantum physics, string theory, time warps, marvelous spaceships powered by dilithium crystals to visit San Francisco Bay in the 1950s, let alone a barrio kid’s scooter that magically carries him back to historic moments in Chicano history.
We know that somehow she made it back. All the while she has been recording what she sees and hears. At the end of the book, she has graciously provided a detailed timeline, “Rosa’s Notes and Observations,” downloaded from her laptop no doubt of what she saw, so that’s proof. But the question still remains, how?
When we find out what that inexorable source of energy is, all falls into place. This is what Anaya is getting at. It’s what he has been writing about all his life. How we ourselves can be transported back in time, back to a transcendent period of our own. It’s so obvious when you read the book.


Armando Rendón is editor/founder of Somos en escrito Magazine, author of Chicano Manifesto (1971, 1996), and creator of Young Adult novels, including the four-part series, The Adventures of Noldo and his Magical Scooter, (2013-2016) and the latest Noldo novel, The Wizard of the Blue Hole (2018).

For an excerpt from ChupaCabra Meets Billy the Kid, a Rudolfo Anaya novel, the book was featured recently in Somos en escrito under the title, “I am becoming a recorder of history.” The book is available at ChupacabrabyAnaya.

​Excerpt from Outline for Love, a novel

By Tommy Villalobos

Chapter One

Mona Rinistor stepped out of her office for a breath of fresh air. Chava Absuena, likewise, stepped out of her office for one reason or another. She was not sure. Mona had been in the same office complex for several years, although it felt like only a few months. Chava had been working in her office for several hours, and it seemed like several years. The offices opened out into the second floor balcony and city smells and ruidos.
Mona walked toward Chava. Chava, in turn, wanted to turn and dart back into her office. She thought Mona was some kind of dueña, for Chava had bad experiences with bosses and landladies. Her first job was at an ice cream parlor in Nogales, Méjico. Then a beauty parlor in Juarez. Then a poker parlor in Amarillo. Then the Sunshine Tattoo Lounge in San Diego. She also had to stretch her paychecks. When a landlady was close at her heels, Chava, a quick packer, hopped on a bus.
Now Chava Absuena worked in a fashion parlor in Los Angeles. This time her dueña was a dueño, Max Lipiz.
                           

A few writers in the past, Thomas Hardy dancing among them, have pointed the ironies of life. Here was one. Max was a barrio sort who, for some reason (his Tía Minstra Telamacundra said it was due to a good kick to the head he suffered when a boy at the hands of some primo), decided one beer-soaked evening at The Green Bar to become a women's fashion consultant.
His friends said it was just to get girls. He said it was simply his chosen career path. His Tía Minstra reminded him that his whole family from his father's side going way back before the Treaty of Guadalupe Hidalgo was a family of contented carpenters. The fact did not move him.
“Hello,” said Mona, sticking a hand toward Chava before she could close the door.
“Hi,” said Chava defensively, hesitating before sticking out her hand from the small space left by a nearly closed puerta. Mona had to reach for it and their fingers barely made contact before Chava withdrew hers behind her back as if to prevent Mona from grabbing it again.
“Do you work for the Women's Fashion Consultant?” asked Mona looking at the sign on the door.
Chava followed her eyes to the sign on the door as if to confirm that Mona had correctly defined the sign.
“Yes,” she said with hesitation as she looked back to Mona.
“Are you her?”
“Not even.”
“Where is she?”
“She ain't anywhere.”
“We all gotta be somewhere.”
“Not her.”
“Huh?”

​“My boss is some guy.”
“Now is he?”
Chava nodded vigorously as if to latch on to stark reality.
“Interesting.”
Chava drew a blank. She then tried to phantom in her mind what was interesting.
“So you just started working for him?” said Mona.
“Uh-huh.”
“How many people work here?”
“Just me.”
“Are you his partner?” she said while appraising Chava's purple abstract printed tunic and faded denim leggings.
“No. I just answer phones.”
“Oh.”
On cue, the telephone rang.
Chava stared at Mona as if wanting direction.
“I better let you answer that,” said Mona, giving her some.
Chava closed the door.
Mona slowly walked back to her office, the office of a thriving accountant. Mona thought. Rules change. I deal with cold numbers and here's a homey who deals with warm figures. Go figure.
Mona had spent her early life in and around East Los Angeles since birth. Her brain then took her to Villanova then to various parts of the world, including Houston where she obtained her first employment with an accounting firm that accounted for big perfume, little diapers and mediocre law firms. Tiring of endless parties and shopping sprees, she decided to come back home and account in L.A.
“Welcome home, mija,” her mother had declared when Mona returned home. “We have your room ready and your father is inviting his best friend's hijo to meet you. He is a metal polisher and makes good money to support you and all the chavalos you're going to push out.”
Mona had already secured a condominium along the beach at a good price. How does one tell amá and apá that the nest is even a tighter fit than before?
Way Numero 1: Mom, dad, I have been to three colleges, two countries, four states and several republics of various political persuasions, if one interprets that word loosely, so home would be a lame environment.
Way Numero 2: There are not too many big accounting firms in our Hood.
Way Numero 3: I need my space which apá considers met by an 8 by 8 foot bedroom, dinner and a sala with plenty of boxeo and one or two telenovelas.
Way Numero 4: One outing a year to visit parientes in San Fernando is not the social life I envision lasting until my dotage.
Way Numero 5: I like my privacy, which is nearly non-existent with family, neighbors, and dad's ne'er-do-well amigos parading through the house at all hours.
Mona, with a frowning father and a disappointed mother, set up homemaking by herself—and eventually one aquarium fish—in a roomy place with a great view of Pacific sunsets. The life of a successful accountant, certified, and daughter, not certified, pleased her.
Therefore, Mona floated into her office every weekday morning, gathering accounting accounts as little girls gather daisies. She had a knack for selling her skills that she developed at nine when she made Christmas ornaments and sold them outside of supermarkets. From there, she began making little trinkets and selling them outside of bars where men snapped them up to give to girlfriends and even wives. Then she washed perros but no gatas because of one scratch she got on her forehead, which, to this day, she claims is a scar she will carry forever. No one has ever seen the scar but she claims, nonetheless, it is there.
Back in her office, Mona went to her desktop and began in earnest an accounting services proposal for one women's fashion consultant. He has one employee, one office and seems to have no clientele in sight. She was witness to one phone call, which could have been a wrong number, or worse, from family.
At the same moment, Max Lipiz was in front of his cracked mirror in a trailer he rented. The old, rusty trailer sat behind an iron works shop, which sat behind an auto paint shop that sat behind a pickle factory. This made for absorbing and enchanting noises and odors that floated into his trailer round the clock.

He dressed meticulously, spending nearly all his money on clothes and accessories that make the man, for who wanted an unkempt slouch advising them on fashion, especially women. His rent was minimal as well as his eating. He was slim, neat and eager. Only his nose gave away his gaunt figure as it protruded dramatically from the rest of him.
Max's Smartphone let out a tune, “Sabor A Mi.” This was his only other luxury. “This is Max,” he said into the phone.
“Maximiliano Rudolfo, this is your Tía,” said his Tía Minstra, her voice a foghorn of robustness.
“Yes, Tia,” said Max with all due respect to the tía who looked over him like a guardian angel, who had slipped in other duties and, therefore, as punishment, had been given the assignment of watching Max.
“Come over and eat. I made huevos con chilaquiles. You used to like them.”
“I still do, Tía, but I've got to get to the office and make money.”
“Money can wait. Chilaquiles can't.”
Silence.
“¿Me estás oyendo?” she then said as if Max were a fair piece down a country road. He moved the phone nearly half a foot from his ear.
“I have to make a living. I'll eat them next time I'm there.”
“It's been a week. My brother, your Tío George, offered you a good job in his landscaping business. He has clients from Beverly Hills to Thousand Oaks.”
“I have my own business, Tía.”
“Advising women how to put on and wear a dress? Men want to undress women, not dress them.”
“I'm flexible.”

​“Dresses and men don't go together.”
The conversation ended because his aunt ended it with a slam of the phone.
And Max took that slam with ringing ear to his office. Mona jumped out of her office to intercept him.
“Hello,” she said.
“Hi,” he said, rushing past.
“Are you the fashion guy?”
“Yes,” he said as he turned and stopped.
“Funny.”
“Sure is,” he began to turn and walk again.
“No, I mean, you being a fashion advisor for women?”
“Yeah, my aunt thinks it's hilarious.”
“Does she?”
“Reminds me constantly how silly I am.” He then took a few more steps and reached for the doorknob to his office.
“I'd like to talk to you,” she said in her never-ending search for accounting clients.
“Sure,” he smiled, looking for his first fashion client. “We'll be talking, I'm sure.”
He disappeared. Then Mona did. The walkway was at rest once more, void of accounting and fashion folks.
So went the days, then weeks. Mona did obtain two clients during this period. Max received phone calls but only two made appointments and only one showed up. She was a council member from a small city somewhere.
When Lora Milinda wearing two-inch, black opened toed wedge heels walked through the door, Chava was going to tell her that the accounting office was next door, for she was dressed to kill men or numbers.
Her outfit consisted of a black and white plaid knee-length body hugging dress, and a blue long sleeve tailored blazer that accentuated her small waste. Her dark brown shoulder length hair curled outward on the sides as if she had just stepped out of the celebrated Grove Salon. Her makeup had a professional touch. There was nothing wrong with her that Chava could see. Nevertheless, before she could tell her, in so many words, Lora Milinda, used to beating fellow politicians to the punch, spoke.
“I have an appointment to see the fashion person.”
“No kidding?” said Chava with genuine wonderment in her voice.
“Is he ready for me?”
“I'll check,” said Chava without taking her eyes off the woman while getting up.
She walked over to Max's office and peeked in. Before she could say anything, Max also beat her to the punch by waving an arm from the direction where the female voice had entered his ears to the chair stationed in front of his desk.
Chava turned around from where she stood and mimicked Max's wave, waving from Lora to the chair in front of Max's desk. Lora quickly and obediently followed the waving Chava to the chair.
Max stood and extended a hand toward her. Lora touched it with three fingers then sat.
Max, too, was impressed with her trappings, so much so that he, like Chava, stared.
“I'm Lora Milinda.”
“Hello. I'm Max. How can I help you?” A standard greeting for any business, but in Max's case, he meant it. He actually was wondering how he could help the woman who already looked much like the After photograph of any Before photo anyone could come up with.
“It's not me. It is my niece. She is nineteen. She also has been hit by that worm that hits many chavalas in the barrio—she fantasies herself a Chola. She dresses more like one than acts like one. That's one saving grace.”
“I see,” he said, without seeing.
“I've taken her to beauty parlors and she looks okay for a day then back to the slouch look with a hairdo that maybe lasts another day. Can you do something?”
“Something?”
“Well, anything?”
“Anything?”
“For a poor soul who will never have a good man kiss her.”

​“Good man kiss her?”
“Can you say anything on your own?”
Max considered.
“Sure,” he said with delight, like a pupil answering a tough question from a tough teacher.
“Go ahead then.”
“How come you didn't bring her?”
“I had planned to but she must have got wind of it and went to her welding class.”
“She welds?”
“Like a boilermaker. And she likes caballos. And baseball. And I mean, hardball with the guys. See, we're dealing with someone that if she doesn't watch it, will end up slugging beers with old veterano cholos in some dive, unmarried, unloved, smelly and unattractive. I want to make a grand lady. You know, a woman you guys can't help but want to carry off and spend your lives going broke over.”
“I got the broke part down.”
“What?”
“I wish I could see her.”
“Here she is,” said Lora while whipping out a photograph of a girl, a little one.
“How can I work with this? She's little here.”
“Picture her a few feet taller with the latest chola hairstyle, the same scowl, but stylin' like only cholas can.”

​Tommy Villalobos, who lives somewhere in Northern California, has several e-books out, Lipstick con Chorizo, the story we serialized ala Carlos Dickens in Somos en escrito a few years ago, Love thy neighbor, Oro and Elo were Buddies, and Unos Marranos Plus Una Vibora Equals Romance. This excerpt is from his latest novel, a love story laced with his droll Chicano humor, Outline for Love. Look for this and his other works among the e-book sellers.


The cover illustration is by Helene Thomas.

​Excerpt with illustrations from the 2018 new edition of 
Smoking Mirror Blues

By Ernest Hogan

​"Oh, Caldonia, look over there!  Such a cute guy!" said Phoebe.
It was Tezcatlipoca.
"Yeah, I guess he is."  Caldonia pouted.  "For a guy.  Chingow! Why do you always want to talk about guys?  I'm certainly not in the mood for guys – not tonight!  I was hoping you wouldn't be either, especially after the way that xau-xau Beto treated you."
"Oh, Caldonia!"  Phoebe took her friend's hand.  "You know I love you.  I guess you're right.  That guy is probably xau-xau too. He even looks a little like Beto."
"Yuck!"
The two women kissed, and walked back to the scooter with their arms around each other.
                                                                                    *
The ghosts carried Xochitl through the streets of University City. Two figures in ragged costumes through which body armor could be seen carrying a kicking and screaming, nightgown-clad woman just wasn't anything unusual.
A lot of the National Autonomous University of Mexico students were getting into the Dead Daze phenomenon.  They were out in force in an array of bizarre costumes: jackal-headed cowboys, chicken-footed dancing devils, ambulatory mermaids, heroic masked wrestlers in artificial muscle suits, women with five serpent heads each, Aztec warriors in animal-head helmets, people of all ages and sexes in skirts that looked like they were made of living snakes, life-sized papier-mâché skeletons in all manner of attire, Art Deco robots, antique sci-fi space creatures, Hollywood horror apparitions and things spawned of unique imaginations.  It looked as if Hell and several Aztec heavens had broken loose.
It did make getting to wherever the ghosts wanted to take Xochitl difficult.  A crowd like a giant amoeba dancing to the frenetic beat of Xuxo Ben-Xuxa's "Macumba Mutation Mambo" flowed around them and pulled them against their path as it digested them.  When the ghosts tried to force their way against the flow, the members of the crowd reacted as if it was the latest type of roughhouse, martial-arts dancing.
The force of the "Macumba Mutation Mambo"-driven crowd was overwhelming.
                                                                                 *
Follow the group – the ones dressed like some kind of ghosts with robot-type paraphernalia underneath – you know, the ones carrying the girl who's doing a good job of acting like she's trying to get away from them.  There.  Good.  The big crowd collided with them.  Some bashada dancing has broken out.  Excellent!  I was hoping to catch some of that.  Bashada is very popular right now; could be a selling point for this mondomentary.  "Bashada on the Day of the Dead" – could make a good title.  Anyway, stay with the ghosts and the girl, and try to get some closeups – she doesn't have any underwear on and there may be the chance for some nudity, which always ups the salability.  Ah, yes, one of her breasts has popped out – be sure to get as close as you can, and in focus!  Oh, the ghosts have lost their grip and she's running away, out of the crowd.  How dramatic!  This will really be a hit at the Lasha Mondo Festival!
                                                                                 *
Tezcatlipoca was seeing and being seen as he strutted down Hollywood Boulevard.  He liked it.  It was overwhelming.  Now and then he had to check with the phone on his wrist to find out something that wasn't directly accessible through Beto's mind – all he had to do was look and his soul made the computer flash the desired information at the speed of light.
He soon felt that he should be doing more than just walking along as part of the parade.  He was a god – the Great Trickster who dared go beyond anything the ancient coyote god ever dreamed of.  He was new, now – not at the beginning of time!  He was young manhood riding at the peak of its powers on hormones and black magic.
His fingers tapped the teponaxtle, and the wooden drum with the strange electronic attachments made pleasing sounds.  His feet turned his strut into a dance.  Music – it was in him, and now he had to let it out: some wild, magical Tezcatlipoca/trickster music that would allow him to take this world for his own.
He walked out to the middle of the street that Beto's mind associated with vehicles that breathed poisonous fire, but that was now filled with pedestrians.  It seemed that the machines, automobiles, cars were destroying the very sky – how his brother Quetzalcoatl in his Ehécatl, God of the Winds, guise would have hated that! – so they weren't allowed in the heart of this city that spilled over the horizon.  He sat down, placed the teponaxtle down in front of him, realized that he had to turn it on and did so, took the sticks in hand and started beating out the feelings that were writhing around in his borrowed heart and computerized soul.
The electronic accent that the drum put on its wooden sound took a little getting used to, but as a trickster and wizard he was used to adjusting to new things.  Soon it became his new accent, the way Beto's voice became his voice.  His music became the music of this place  –  Hollywood, Los Angeles/El Lay, SoCal; a place with many names, names with many places.  It mixed with and infected the musics that other people carried with them.  All those marching, strolling feet began to dance to Tezcatlipoca's driving beat.
                                                                               *
Ralph didn't realize he was dreaming.  He thought he was still in the throws of insomnia, so he got up, and drifted toward his workstation.  Suddenly there was a frantic pounding on the front door, which burst open, revealing blinding, Phoenician mid-day sun, even though it was night inside, just like a Magritte painting.  Beto staggered through the door, his clothes were ripped to shreds, and his body was covered with black, swollen welts that gave off blue smoke.  He had something in his hands that he gave to Ralph, just before falling to the hardwood flood and disintegrating into a pile of black goo that gave off more blue smoke.  What he had handed to Ralph was a human heart that didn't have a speck of blood on it – yet it was still beating.  Ralph put it down next to his computer.  Blood-red wires wormed out of the heart's venal and arterial openings and, with crackling sparks on contact, worked their way into Ralph's computer.  The monitor flickered, then flashed with the detonation of a nuclear blast.
He whimpered as the image of a mushroom cloud the size of the Arizona sky filled his brain.
His wife, Norma, her blonde hair mussed from sleep, shook him awake.
"Wake up, dear," she said, "you're having a nightmare."
"I was dreaming about Beto," he said.
"It figures."  She smirked, and got that familiar look of disgust in her blue eyes.
                                                                               *

​"Oh look Caldonia," Phoebe said as the motorcycle came to a stop.  "That cute guy – the one that looks a little like Beto – he sat right down in the middle of the street and he's playing music.  Hey, I think Beto has a drum like that . . ."
"Don't be xau-xau, Phoebe.  He's just like all the rest, and you really don't want to pay any attention to him if he reminds you of Beto.  You should have some fun with me."
Phoebe squeezed Caldonia's hand.  "But I am having fun with you."
Caldonia pulled something out of one of her bandoliers and slipped it into Phoebe's hand.  "I mean have Fun with me, Phoebe-babe."
Phoebe looked at the stubby Fun stick in her hand.  "Oh!  Have Fun with you!  How sumato!  You mean right here on the street?"
"It's Dead Daze, we can get away with anything."  Caldonia put a Fun stick between her lips, flicked it on, and sucked it off.  Phoebe opened the mouth of her mask and did the same.
                                                                                  *
Hey!  Two girls sucking Fun at five o'clock!  Zoom in.  Good.  Our viewers love glimpses of blatant illegality.  Uh-oh.  Time for a station I.D.
(The Sumato Channel logo slides across the screen.)
                                                                                  *
"Oh!" said Phoebe.  "Feels so good and sumato!"
Caldonia smiled, put an arm around Phoebe, and grabbed one of her breasts.  "Now that we've had some Fun, maybe we can go back to my place and have fun."
                                                                                  *
You get the best Dead Daze coverage on the Sumato Channel, so stay tuned for more!
                                                                                  *

​"Oh look Caldonia," Phoebe said as the motorcycle came to a stop.  "That cute guy – the one that looks a little like Beto – he sat right down in the middle of the street and he's playing music.  Hey, I think Beto has a drum like that . . ."
"Don't be xau-xau, Phoebe.  He's just like all the rest, and you really don't want to pay any attention to him if he reminds you of Beto.  You should have some fun with me."
Phoebe squeezed Caldonia's hand.  "But I am having fun with you."
Caldonia pulled something out of one of her bandoliers and slipped it into Phoebe's hand.  "I mean have Fun with me, Phoebe-babe."
Phoebe looked at the stubby Fun stick in her hand.  "Oh!  Have Fun with you!  How sumato!  You mean right here on the street?"
"It's Dead Daze, we can get away with anything."  Caldonia put a Fun stick between her lips, flicked it on, and sucked it off.  Phoebe opened the mouth of her mask and did the same.
                                                                                    *
Hey!  Two girls sucking Fun at five o'clock!  Zoom in.  Good.  Our viewers love glimpses of blatant illegality.  Uh-oh.  Time for a station I.D.
(The Sumato Channel logo slides across the screen.)
                                                                                   *
"Oh!" said Phoebe.  "Feels so good and sumato!"
Caldonia smiled, put an arm around Phoebe, and grabbed one of her breasts.  "Now that we've had some Fun, maybe we can go back to my place and have fun."
                                                                                   *
You get the best Dead Daze coverage on the Sumato Channel, so stay tuned for more!
                                                                                   *

​Did you get that?  In closeup?  Great!  Of all the sumato luck!  I can't chingow believe this!  It's great!  We caught a SoCal citizen exercising his legal right to kill a certified gangster in self-defense!  Every network on the planet will want it!  We gotta move fast – plug into the mediasphere, let the world know what we got and start taking bids . . .
                                                                                  *
Tezcatlipoca licked the blood off the drumsticks and didn't flinch from the mild electric shock.  The crowd went wild.  Soon he was riding its many shoulders down Hollywood Boulevard.
                                                                                  *
Phoebe looked over at Tezcatlipoca riding the crowd.  "He sure is sumato, even if he does look like Beto," she said, then kissed Caldonia before she could react.
                                                                                  *
Eventually, Xochitl made her way to her father's house.
"My daughter," the bespectacled, grey-haired man asked, "what happened?"
"All Hell's breaking loose, Papa.  Evil spirits are coming to get me through my computer.  My work has gotten me into big trouble."
He looked confused.
"The god-simulating program, Papa."
He shook his head.  "I didn't think it was possible."
"It may not be – I haven't worked out all the details yet, but that doesn't seem to matter to all the crazy people in the world."
"Let me get you something to wear.  Sit down, my daughter."  He pointed her to a chair and walked over to the closet.
"No, Papa, I think I need to use your phone.  Who knows what they did to my place."
She punched in her number, then the code to play her messages, hoping to find a clue to what was going on.  The first few were of the "Miss Echaurren, we want to talk to you about the program you have been working on," variety; whoever wanted the program, they were willing to go to extremes to get it.  Then Beto's voice came in through some long distance static, singing, in English:
"Oh, Mama, can this really be the end?
to be stuck outside Tenochtitlán,
with the Tezcatlipoca blues, again!"
Then he switched to his heavily accented Spanish: 
"Well, maybe not the end, Xochitlita.  Maybe it's the beginning, a new beginning, far from Tenochtitlán, where we're going to be singing a brand new kind of Tezcatlipoca blues as soon as I run through the program of yours that I just had to make an unauthorized clone of.  Sorry I couldn't come out and ask you for it, baby, but you were being so xau-xau cautious, worrying about all those control elements.  You can't control gods, Xochitl; if you could, they wouldn't be gods.  Zero hour will be when Dead Daze kicks off.  I'll let you know what happens, or maybe the world will tell you first.  Later, baby."
Xochitl said, "Oh my God!" and didn't listen through the next three renditions of "Miss Echaurren, we want to talk to you about the program . . ."
                                                                                  *
Tezcatlipoca saw Phoebe in the distance.  Recognizing her caused a violent reaction in Beto's mind.  Beto was repulsed.  This interested Tezcatlipoca.  It was a chance to see who was the master here.
"That metal-faced woman!"  Tezcatlipoca pointed to Phoebe.  "I want her!"
                                                                                  *
Xochitl's father brought a large bathrobe.  "Here, my daughter, put this on."
She did.  Like a glass-eyed zombie.
"Could it possibly be that bad?" he asked.
"Worse than I thought.  Not only are some fanatics after the program, but that North American I met a few months ago, Beto . . ."
"The one from California."  He shook his head, sorrowfully.
"Yes, he's trying to use the program to evoke Tezcatlipoca.  And the version he cloned doesn't have any of my control elements."
"Why, if it works it could be a catastrophe."
"It may have already happened!"
"Well, don't worry, my daughter, you can stay here as long as you need to."
"Ay!  I can't do that!  I called my place on your phone!  They could have traced it!  They might be on their way here already!  How could I have been so stupid?"
He put his arms around her.  "So, where can you go to be safe, Xochitlita?  I'll do whatever I can to help you."
"Oh – I don't know.  There may not be any safe place."
"Then sit down.  Relax.  Think."  He led her back to the chair.
                                                                              *
Phoebe broke the kiss, and pushed Caldonia away.
"That cute guy," Phoebe said, "I think he means me."
She looked.  Tezcatlipoca was grinning at her.
"He does mean me!"  She pushed her way to him.
Caldonia growled.
                                                                              *
Xochitl jumped up.  "I've got to leave the country!  Now.  Tonight.  Can you lend me some clothes and money?"
"Of course, but the program, is it where the fanatics can get it?"

​She reached into the bodice of her nightgown.  "I hope it didn't fall out.  No, here it is.  I jammed it into a seam."  She pulled out an ant-sized nanochip.  "They saw me dressed like this and didn't think to search me – not very imaginative, I guess.  If they had just pointed their software sniffers at me . . ."
"I'll do what I can to help you.  Where do you think you should go?"
"Los Angeles."
He frowned.  "California?  Where that Beto fellow lives."
"I know, I know, it's crazy – almost as crazy as he is, but I have to.  And at least it will get me out of here, away from whoever it is that's after me, and allow me to stop him, or try to undo any damage he's done."

​Ernest Hogan, a six-foot tall Aztec leprechaun, was born in East L.A. and he grew up in West Covina, which he considered one of the most boring places in California. Monster movies, comic books, and science fiction, he says, saved his life. The author of High Aztech, Smoking Mirror Blues, and Cortez on Jupiter, he is considered the Father of Chicano Science Fiction, though there hasn’t been any kind of DNA test. His short fiction has appeared in Amazing Stories, Analog, Science Fiction Age, and many other publications. Recently discovered by academia, his “Chicanonautica Manifesto” appeared in Aztlan: A Journal of Chicano Studies.

Illustrations by Ernest Hogan

The next morning, Good Friday, found me in bed with a high fever. The chill that permeated my body had increased during the night, but anxious to join the Hermanos at the morada, I struggled to rise, only to fall back weakly against my pillow. My grandmother, who was drinking coffee with my mother in the kitchen, came to the doorway. Silhouetted in the rays of the sun in the window behind her, she seemed enveloped in a cloak of white. My fears of the night were dispelled, there was no bandage, no limp to her walk; and in the light of day I chided myself for my foolishness, convinced that my fever had caused such disturbing thoughts.

That my abuela was here was no accident, no inexplicable coincidence to agitate my imaginings. For she knew that I had become a novicio the night before, and as médica, she had come to see how I fared. She moved to my side with a jar of her remedio, turned me to my side to rub the romerillo, or silver sage, on my back, and then tucked the quilts around me once again without a word.

My mother placed a mug of warm broth in my hands, brushing a gentle hand over my cheek and pulling a chair by my bed for my gramma before she left for the church with my aunt. A few of the women would give the capilla a light cleaning before covering the saints with cloaks of black this morning to symbolize the dark day of Christ’s death. They would remain concealed until Easter morning, the day of His resurrection.

Settling herself comfortably, gramma took from her apron pocket a small kerchief with a trailing thread and proceeded to continue her embroidery on its edge, the needle whipping in and out of the intricate design with a delicate, almost birdlike fluttering of her hands. I sipped the warm soup watching her, waiting for her to speak. I knew I had inherited my physical appearance from her, the small, thin stature, the nose, and her humor. Had I also inherited a mental power I didn’t understand, or want, from my beloved grandmother?

Before I could ponder the question further, before I could think of a way to phrase my question without hurting the feelings of the tiny woman seated beside me, she spoke.

“You have a gift.”

Her words revived my concerns that the warm broth had begun to dispel.

She looked up from her embroidery. Although this was one time I wished I could turn away, I forced myself to look into her eyes. Bright with tears, hers held a mixture of sadness and regret. When she blinked the drops away and smiled softly at me, there was also pleasure and expectation in their depths.

“The gift of sight,” she began, “is strong in our family though inherited by some, not all, through the generations. And,” she added, “while some seemed only to possess a strong sense of intuition, there were others who had the power to know other’s thoughts, especially of people with whom they were close.

“I will tell you a story, hijo, a cuento of a young girl you know well.” Putting her embroidery aside, she settled back into the pillow at her back and continued.

“When this girl was very young, she began to have disturbing dreams, dreams which frightened her because in the days that followed, they would almost always come true. More and more often as she grew, the dreams plagued her. And her abuelito, the only one who believed her, died before he could explain the gift she had inherited from him. She learned to keep the dreams secret because whenever she told anyone, they looked at her as if she were loca. And people, ignorant and afraid, had started to think she was either crazy or a witch.

Years passed, until one night she saw her father in her dream and knew what real fear was. In her vision her father was being dragged by horses in the field he was plowing, his leg entangled in the reins behind the arado.”

She paused, taking her sack of punche from her pocket to roll a cigarette.

I squirmed restlessly on the bed. From past experience, I knew that it was an effort in futility to urge her on, for if prodded to finish a cuento before she decided she wanted to, she was known to teach me a longer lesson in patience, sometimes making me wait for days, or until I had even forgotten the beginnings of a story and her teasing reminder would set me off, begging for the end.

I had to hand it to my abuelita; she knew how to build up the suspense in her stories like no one else. I was forced to wait as she took a laboriously long time rolling her smoke, her eyes twinkling with mirth at my discomfort.

“Where was I?” she asked, striking a wooden match on the sole of her shoe.

“Oh, yes, the dream.” Puffing a small stream of smoke, she continued, “The next morning, much to her dismay, the girl’s father had already begun to plow the fields when she awoke. Without breakfast, the girl ran out of the house, straight to the field.”

When she paused to puff her cigarette again, I could have screamed from the suspense; it was killing me. “Now, the neighbors had honey bees,” she reminisced, “and the hives were just across the river. For some reason, I never knew why, they swarmed—and the girl’s father with his horses were right in their path. It was a good thing the girl got there when she did, for her father, strong though he was, was already struggling to keep the horses from running away with the plow. When she looked down, the girl saw that the end of one of the reins had tangled around her father’s leg, just like in her dream. And just as the panicked horses took off, shaking the bees from their heads, she jumped forward, unwrapping the rein just in the nick of time to save her father from a very bad injury—perhaps even death.”

Gramma puffed at her cigarette a moment before she added, “That was the day the girl finally realized that her dreams were not the curse she had thought they were all along, for years having been afraid that perhaps she was a witch and that she had dark powers from the devil. They were forewarnings, a gift from God, and she had learned to read their meaning to help others.”

Putting her cigarette out, she looked at me closely, searching my eyes for understanding. “Sí,” she said quietly, “I have been called bruja many times, hijo, but only by the ignorant or the envious, God help them. They do not know that what I have is a gift from God and that I have learned to use my gift to avisar or to give consejo to those I see in my dreams.”

I breathed a sigh of relief, knowing that no matter what happened in the future, I would never suspect my abuelita of being a witch again. And I understood that my father possessed a different gift, a power to read my thoughts and to respond in the voice of my conscience to guide me in the journey of life. But at the same time, I was troubled. Hadn’t I also inherited such a gift, a power to see or hear things others didn’t?

I knew she picked up the apprehension in my eyes, for my gramma said softly, “No te preocupes. Do not be worried, hijo mío. Instead, thank the Lord that you have something not many people do and learn to use your gift to help yourself and to help others if you’re able. And if your friends question your intuition, you do what your conciencia tells you. If they are real amigos, they will look to you for consejo. Advise them well. If they are not, then you will have to live with their suspicions and their accusations just as I have. And though it will be hard, you will have to learn to leave them to their own consciences.”

I nodded, and we sat in companionable silence for a while. My gramma took up her embroidery again as my mind digested the importance of her story, her counsel. I knew that I would have to find within myself the strength to overcome my disquiet, to listen and watch for any avisos in the future, to use my gift of intuition wisely.

Suddenly remembering what I had seen the night before, I asked, “Do you believe there really are witches?”

“¿Por qué?” she asked, looking at me quizzically.

I described our encounter with the ball of fire and what Berto had done as it had fled.

She nodded, “There are many, including myself, who have seen them. And since there is no explanation for the balls of fire, there are many who believe that they are witches. No one knows for sure. But it has been a long time that any have been seen around here.”

“What do you believe?” I asked, a little uneasy about her answer.

“I believe that there is a power of good, which is God. But the Bible tells us that there is also a power of evil. Just as Dios gives His children gifts which help them to live as good Cristianos, then so could el Diablo guide those he chooses with the powers of darkness.”

She crossed herself before she looked at me for a moment. “That you saw one during la Cuaresma disturbs me. This is one of the most sacred seasons of the year. If it was a bruja or some other work of el Diablo, then they seem to have no fear that this is Lent, and today is Viernes Santo, the day our Savior died.”

“What could it mean?” I whispered.

The heavy silence of our thoughts spoke volumes, for we both knew that this afternoon La Procesión de Sangre de Cristo, the procession of the Blood of Christ, in which a chosen Hermano would carry the crucifix from the morada on his back, would be enacted. And even though the Penitente would not be crucified, the re-enactment of the most sorrowful day in the life of our Savior would take its toll on the Brother who played the crucial role. I wondered if it would be the Hermano who had portrayed Christ the night before in la Procesión de la Santa Cruz.
​

Carmen Baca taught a variety of English and history courses, mostly at the high school and college levels in northern New Mexico where she lives, over the course of 36 years before retiring in 2014. She published her first novel in May 2017, El Hermano, a historical fiction based on her  father’s induction into the Penitente society and rise to El Hermano Mayor. The book is available from online booksellers. She has also published eight short pieces in online literary magazines and women’s blogs.
​

Review by Scott Duncan-Fernandez
​
El Hermano, a first novel by Carmen Baca, brings to life through the story of a young boy in late 1920s New Mexico, the wonder of Los Penitentes, who have been painted by rumor and misconstrued in fiction as backwards and brutal, as cult rather than a humble brotherhood of Catholic men. El Hermano could have been the story of my own great-grandfather, a Penitente brother who died a few years before I was born and thus I know as little of him as the brotherhood to which he belonged. Both the shed on the family ranch and the chapel he built down the road where perhaps he carried out some brotherhood rites still stand and have been objects for reflection on his life and Los Penitentes for me for many years.

The valleys and mountains where northern nuevomexicanos or hispanos live can be out of the way, sparsely populated areas. Due to this remoteness the Penitente Brotherhood arose out of necessity. When Mexico gained independence in 1821, the priests were recalled to Spain, and communities like this farthest colony of New Mexico were faced with a long journey to seek absolution of sin. There were already traditions of lay brotherhoods dedicated to saints (and it is said some of them in the New Mexican colony were covers for Crypto-Judaism).  

Men of the community took it upon themselves to absolve their own sins, so that they could address the sins of the community as well. Their activities included praying, procession, scourging and, at one time, electing a member to be crucified.

Los Penitentes have been a secretive and humble brotherhood. The secretiveness and perhaps lurid nature of the scourging and crucifixion had gained interest in the U.S. in the turn of the 20th century. Penitente practices were portrayed in Brave New World, and I recall as a teenager my Anglo classmates mocking the rituals. I chose not to mention to my classmates that my great-grandfather belonged to the brotherhood. Books on American cults, placed next to Ripley’s Believe It Not!, misconstrued the practices of the brotherhood and showed turn of the century anthropological photos of the crucifixion ritual that was no longer practiced.

One such book even had a “Fernandez Brother” chapter that depicted the “ghastly” activities of some of my relatives that took place more than a hundred years ago. While I have spoken to a Penitente brother and a santero, an artist who carves or paints traditional religious figures, who repaired their moradas, the small churches where the brotherhood worships, their responses rather than “secretive” seemed topics “too personal to discuss.” The brotherhood remains a practice that I have known little about.

There has been a need for humanizing countering the negativeportrayals of the brotherhood, which is a living tradition. And the novel El Hermano doesn’t indulge in the lurid portrayal of flagellation or crucifixion by the Penitentes and does an excellent job in portraying members of brotherhood as a religious people concerned for their community and their spiritual needs.

In the 1920s, the young boy, Jose, and his friends in between going to school and doing chores, wonder what the brotherhood is up to behind the walls of the moradas. They grow anxious as the time nears to join the brotherhood if they prove themselves worthy.  Their spying gains the attention of Santa Sebastiana, the New Mexican version of La Muerte (or Santa Muerte), who warns them not to spy upon the brothers.

The boys in their nightly attempts to spy, see other apparitions, and a ball of flame that could be a witch. Their elders counsel them and tell them stories to help them dispel their fear of Santa Sebastiana (fear life and its chance to commit sin, they say) and their approaching adulthood and the spiritual responsibilities of being a part of Los Hermanos begin to take shape.

Earlier on, Jose also worries about the looks of his indigenous nose. He wonders if it is ugly though eventually he accepts it as many people in his family also possess the nose. Not only is it common for teenagers from everywhere to worry about their looks, mestizos worrying about their indigenous features often comes up in U.S. literature and in the journey to accept themselves.

My sister and I, very young and not realizing what we were doing, would accuse each other of having a nose more like mom’s and run to the mirror and push our hawkish flared native noses down to no avail. The nose moment is a good example that El Hermano is a serious book about serious issues—how to be good, whether to defy elders, how to live in the face of death, and faith—it may serve as a Young Adult book but isn’t limited to that genre.

El Hermano is also a historical book—set in the late 20s just before the Great Depression. (Jose says he and his family were already too poor to notice). Eventually, the story follows Jose into the war effort of World War II and to the 1970s. As one of the last hermanos in the valley, he must watch and endure as the order ends.

The rural New Mexican setting and the coming of age of a young boy might bring to mind Rudolfo Anaya’s Bless Me Ultima, but El Hermano is set farther north and is at least 10 years before the confusing times of young soldiers returning home from war and allows focus on the Penitentes. The boys are also different: unlike Antonio, Jose doesn’t question his Catholic faith and is overeager for his acceptance into the brotherhood.

Though characters in El Hermano do not challenge traditions overmuch or get involved in deadly conflicts, they have the conflict of concern for their souls and leading a good life. Though El Hermano searches for answers (and may have a witch), it concentrates more on day to day rural life rather than the many questions of survival and witches at odds with curanderas, as in Bless Me Ultima. The focus is on Los Hermanos and Jose’s eagerness to join them, which makes for a different though not less enjoyable story.

The writing of El Hermano is excellent, not overly ornate, but smooth and easy to read. The story is compelling, the tension of what the boys may find, what the vision of La Muerte means, keeps one reading. The acceleration of the story to tell the whole tale of the main character’s life outside the focus of events is done well, and Jose’s testimonial at the end as an older man wraps the story up nicely.

In the afterward, the author lifts the veil. After her father’s passing, as he was the last brother, she inherited her father’s trunk that contained everything used by the brotherhood for their rituals. It was a revelation for her and seemingly an impetus to share this story.
​
Though the father’s local sect died out, the author has enabled us to see the brotherhood in a new, more honest light rather than as sideshow cultists and moreover honors and sets as examples her hispano forebears. One need not be hispano, Chicano, or Latino to appreciate this book, but for me as a nuevomexicano on the periphery of the Penitente Brotherhood, author Carmen Baca has revealed insights to traditions and a living link to those men who created a way of life for spiritual survival and provided a better understanding of a great-grandfather I have never met.