By Sarah Cortez

Vanishing Points: Poems and Photographs of Texas Roadside Memorials, edited by poet Sarah Cortez, is a memorial in itself to the thousands of spontaneous roadside memorials, usually marked by small metal crosses, which line Texas highways. The prominent display of these iconic white crosses, some with accumulated mementoes, is often ignored by motorists.  
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Yet these roadside memorials are invitations to pause, invitations to ponder the meaning of life and death. This volume of poems responds to these invitations with an array of stunning black and white photographs of these Texas roadside memorials accompanied by poems written by some of the state’s finest poets.

That day you grabbed
the armadillo’s tail
and jerked it upside down
as it snarled and raked
air with black claws.

Remember?  All of us laughing
at the squirming, silver ball
of scaly, pissed-off critter
who’d thought he’d burrow
into safety when chased.

It’d be on that day—if
I could have you back—that
exact moment.  Your right arm
outstretched under scrub oak
alongside a one-lane road.

You, flushed, breathing hard,
sweaty—that instant suspended
the same as that armadillo
who’s now probably as dead as you,
alongside some other back road nearby.

​By Sarah Cortez

But the sky, Nate, the big blue sky
crowns this cross so far above
both you and me that I get scared
just trying to think about it.  And
I promise you I still believe in God,
and I believe in His Only Son Jesus Christ,
and I believe in the Spirit sent down
upon us like the dewfall.  I believe, I
believe, I’ve always believed, but
I have a hole in my chest
where my heart loved you, and I
walk around like a clock without
a mechanism, and I’m not joking
when I say I’m dead too
now. Not just inside, the cold
blackness, but outside, and only,
and only this wind up high here
and the burning sun and
the million pesky grasshoppers buzzing
remind me that God’s ways
are so infinite and beyond,
so far above my mind, my pitiful
body, my heart-no-longer-there
that I’d just better go on
into whatever I have
left after losing you.  Not
that I know what
that is.  But there’s something.
There’s bound to be
something
worth living for.

​Flor y canto para nuestros tiempos
(al modo nahua)

By Rafael Jesús González

La flor y canto que nos llega
es desarraigado --
         se marchitan las flores,
                  se desgarran las plumas,
                          se desmorona el oro,
                                    se quiebra el jade.
No importa que tan denso el humo de copal,
         cuantos los corazones ofrendados,
se desarraigan los mitos,
         mueren los dioses.
Tratamos de salvarlos
de las aguas oscuras del pasado
con anzuelos frágiles
forjados de imaginación y anhelo.
Dentro llevamos voces mixtas --
abuelas, abuelos
conquistados y conquistadores
         — nuestro legado.
De él tenemos que escoger lo preciso,
         lo negro, lo rojo,
cultivar nuestras propias flores,
cantar nuestros propios cantos,
recoger plumas nuevas para adornarnos,
oro para formarnos el rostro,
buscar jade para labrarnos el corazón --
sólo así crearemos el nuevo mundo.

​Flower & Song for Our Times
            (in the Nahua mode)
  
The flower & Song that come to us
is uprooted --
          flowers wither,
                    feathers tear,
                             gold crumbles,
                                       jade breaks.
It matters not how thick the incense smoke,
           how many the hearts offered,
myths are uprooted,
           the gods die.
We try to save them
from the dark waters of the past
with fragile hooks
forged of imagination & longing.
Within we carry mixed voices --
grandmothers, grandfathers
conquered & conquerors
          — our legacy.
From it we have to choose the necessary,
          the black & the red,
grow our own flowers,
sing our own songs,
gather new feathers to adorn ourselves,
discover new gold to form our face,
seek jade to carve our hearts --
only thus can we create the new world.

​We devote these pages of Somos en escrito primarily to U.S. indigenous-hispanic writers, but it’s not an absolute rule, as most literary rules can be bent if not totally broken.

In this case, we make an exception to celebrate the 200th birthday of Walt Whitman, one of the most renowned American poets of the 19th century. One specific reason I have is that in a letter he wrote dated July 20, 1883, Camden, N.J., speaking of a still nascent America, he stated: “Character, literature, a society worthy the name, are yet to be established. To thatcomposite America of the future, Spanish character will supply some of the most needed parts. No stock shows a grander historic retrospect, grander in religiousness and loyalty, or for patriotism, courage, decorum, gravity, and humor.”

He speaks of being 37 years of age when he wrote the poem we’re sharing; that would have been about 1856. Of course, the U.S. had not long before, in 1848 to be exact, grabbed half the territory of then Mexico through military force. Nevertheless, he foresaw that the force of contact, of cultural abrasion, and inter-dependency with its neighbors to the South would serve the Anglo American society best by civilizing it, even though it had tried wiping out the indigenous peoples and Hispanic colonizers, who had preceded the Anglo incursions.

Very likely, as I figure, although Whitman did not define what he meant by “Spanish,” we can assume that he meant Mexicans.

“Song of Myself,” one of Whitman’s iconic poems, written in 1856, and taken from the 1891–92 version of Leaves of Grass, celebrates human nature as one with the force of all of nature itself.

Song of Myself 

By Walt Whitman

I Celebrate myself, and sing myself,

And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.

My tongue, every atom of my blood, form'd from this soil, this air,
Born here of parents born here from parents the same, and their parents the same,
I, now thirty-seven years old in perfect health begin,
Hoping to cease not till death.

Creeds and schools in abeyance,
Retiring back a while sufficed at what they are, but never forgotten,
I harbor for good or bad, I permit to speak at every hazard,
Nature without check with original energy.
                                          --Armando Rendón, Editor