by Kevin Irigoyen Penatello

Today I take back my birth right
 
without fear or hesitation.
 
You, who believe you have as much right to deny me my heritage like conquistadores in foreign ships.
 
Yo soy Boricua! Aunque no lo sepas!
 
Yo soy Boricua! Aunque tu me niegas!
 
I know how it drives you insane, that my Spanish sounds like heresy.
 
Do you not recognize your own brother?
 
I am the product of our mother’s violation, the bastard son of history, the crumbs that the mainland left behind! I am the echo of our past!
 
And I see you. I see through you. You foam at the mouth, ready to spit rejection into my face.
 
As I speak, I see your lips curling like bows taking aim at my chest. Your tongues are pitchforks starving for blood. Your words are salt encrusted and stink of vinegar left to dry.
 
Your fingers slowly creep, crawl, and wrap themselves around stones. Accusing me of adultery, pharisees of my flag.
 
Me acusan de traición!
 
Me han dicho que abandone mi patria!
 
Por no estar sufriendo con ella! Luchando por ella!
 
Accuse me of poverty instead!
 
Accuse me of loving a family I could not provide for! As if being Puerto Rican eight thousand miles away from home was not suffering enough.
 
As if representing our pride and defending our honor to those who believe we have none left isn’t enough of a fight!
 
But I see that your eyes still speak silence and rejection.
 
Sin embargo, I know who I am and where I am from.
 
Yo soy el jíbaro triste, migrando a la cuidad de Nueva York.
 
I am the sleepless nights in the heartless jungles of concrete and traffic.
 
I am the desperation of the immigrant.
 
I am the weeping eyes of mothers praying for their sons.
 
I am all of their “Hail Mary’s” and “Padre Nuestro”.
 
I am the uncertainty of choice. To leave or to stay?
 
To leave.
 
And pack your whole life inside a bag of luggage…
 
 
I am the isolation of our single star.
 
Quiet seed of the Caribbean.
 
It wants to scream out from beneath the earth, to be acknowledged by the world.
 
We are taught that injustice is our daily bread. To be thankful that we are not like other Latin countries, “republicas hambrientas”
 
Justice is too much to thirst for, because “no estamos listos para la soberanía.”
 
As if freedom is something we must learn, as if it wasn’t already seared into the very skin of our souls when we are born! As if it wasn’t already carved into our bones and written in verse within our hearts!
 
Tell me, do you think we felt loved when the President threw paper towels at us when there was more blood running in the island than water?
 
Neither did I.
 
I am Judas, who betrayed himself and sold his flesh for thirty pieces of silver and a loaf of bread to give to his mother. 
 
You would have me crucified for being born into the same skin as you.
 
The sound of my rolling r’s is flat and deformed, my skin is a shade of American to you, but I will never be what you want me to be.
 
I will not confess to crimes I did not commit.
 
Because you cannot abandon a home,
 
 
that has never left your heart…
 
 
Y confieso con mi cantico triste,
 
Yo soy Boricua, aunque no lo sepas.
 
Yo soy Boricua, aunque tu me niegas.

​is a special “little corner” in Somos en escrito for short writings: a single poem, a short story, a memoir, flash fiction, and the like.

​By Jenny Irizary

Come to think of it my father only ever swore
in Spanish Maldito sinvergüenza some verb porquerías
I could never catch what was being done to the porquerías
or if it was their being-made getting done to him
when I didn’t do the dishes
fast or often enough
(it was me he usually muttered that phrase to)
stoic not angry
but yes, sometimes he was angry.
You asked me did he ever take me
fishing? Yeah, and I was disobedient
or something I don’t remember
and he slapped
me. No, he didn’t do it a lot
just when I was being contrary.
My mother?
Never
calm
even that time I came home
and she’d stayed
to do laundry
caught her hand in the press lever
(we didn’t have tumble machines)
it looked like a crushed pomegranate
and sidewalk gum boiled into beet juice
but she didn’t cry
and my dad explained
what had happened
he wasn’t at work, either, which was odd
only happened one other time
I can think of
because he drank too much
and when the guy he carpooled with
to the factory came by
my mom peaked out the door
whispered he had a hangover
(she knew vernacular like that
words her relatives slipped on
into other verbs
I could never tell which ones
so she talked to officials
or just anyone speaking English
or I did).
So that was the other time my dad
didn’t go to work.
I was usually the first
home to take care of my younger brother
no, not the one that died in my mother’s arms at the bus stop
the one that got tied up
in the umbilical cord
wrapped up inside
came out blue not breathing
he’s why I always thought the Blues
was a good word for music you choke
out when people didn’t want you
to breathe
my brother didn’t speak
in the same sounds
assigned actions as other people
but his exclamations
aren’t exactly passive
and he never was, either,
which was why I watched him
like when he climbed out the window onto the roof
maybe searching for kites
or just a different view
when my dad showed up at the front door
I was staring down at
my shoes willing his eyes
anywhere but up
when he looked
and saw my brother climbing
smiling the rest of us were panicked
(but my brother seemed very relaxed)
took a hand off the roof
reached up
and our dad started
to coax him down
telling him not to be afraid
even though he clearly wasn’t
“Come back inside
where it’s safe”
that kind of thing
he rarely spoke
so soothingly to me
although when I threw a baseball
through the garage window
and pieced the glass back together
with glue he grinned
a little
at the notion I could
put one over on him.
I wasn’t a good liar and I felt guilty
so I usually just confessed
like when my brother and I were jumping
on the bed he seemed to stay in the air
longer than I could have
sworn he was up
when I came down
feet hard on his belly
sloshing like the sound those fish
would have made if I had caught them
instead of being a good-for-nothing
like my father said
(or whatever he said in Spanish
like I said I don’t know Spanish
didn’t teach you Spanish
but life sticks dictionaries you can’t
shake to your shoe
and you walk around like that
sometimes for a lifetime
maybe just for a childhood
anyway
my brother and I we were young and
the diagnosis
was around that time
I cried when I told my dad
I thought I knocked
the quiet voice out of him
made him loud with the sounds
people use to excuse the fear
they already have
maybe call the police
(and later, they did
and that’s why my parents decided
if I was going to college they couldn’t
take care of him
so I’m kind of the reason he was institutionalized
in a way because otherwise he might have
gotten arrested or hurt
but that place we dropped him
rotting mattresses lined up smelling of semen and urine
out of the movies or books
or the records those kind of places didn’t keep
or worse, the ones they did).
And the diagnosis when they called my little brother
“Retarded” then “Developmentally Delayed” then “Autistic”
and always “unacceptable”
this kid who loved to fly kites with me at Wrigley Field
until he took a roll of receipt tape from a vendor
and the guy yelled for some police
and they tackled him
my English almost wasn’t good enough
to get him off
not using language like other people
is one of those inexcusable cardinal sins I guess
or maybe stealing
while Puerto Rican
and what you kids call it
non-neurotypical
and running smiling
bent over looking up
a kite soaring overhead
we’re supposed to be docile
shouldn’t be able to hunch over
and move that’s some trickster terror
to some people
that day when my brother and I almost both got booked
for stealing juvenile delinquents
was the one time I saw my father cry
and he didn’t swear in English or Spanish
nothing he could get done with words.

​Jenny Irizary grew up along the Russian River in Northern California and now resides in Oakland. She holds a B.A. in Ethnic Studies and an M.A. in literature from Mills College. Her work has been published in Label Me Latina/o, Atticus Review, Sick Lit, Snapping Twig, District Lit, Communion, and other journals. Her poem, "If You Want More Proof She's Not Puerto Rican," was the winner of Green Briar Review's 2016 poetry contest.

​Excerpts from Vivas to Those Who Have Failed

By Martín Espada


The Right Foot of Juan de Oñate

On the road to Taos, in the town of Alcalde, the bronze statue
of Juan de Oñate, the conquistador, kept vigil from his horse.
Late one night a chainsaw sliced off his right foot, stuttering
through the  ball of his ankle, as Oñate’s spirit scratched
and howled like a dog trapped within the bronze body.

Four centuries ago, after his cannon fire burst to burn hundreds
of bodies and blacken the adobe walls of the Acoma Pueblo,
Oñate wheeled on his startled horse and spoke the decree:
all Acoma males above the age of twenty-five would be punished
by amputation of the right foot. Spanish knives sawed through ankles;
Spanish hands tossed feet into piles like fish at the marketplace.
There was prayer and wailing in a language Oñate did not speak.

Now, at the airport in El Paso, across the river from Juárez,
another bronze statue of Oñate rises on a horse frozen in fury.
The city fathers smash champagne bottles across the horse’s legs
to christen the statue, and Oñate’s spirit remembers the chainsaw
carving through the ball of his ankle. The Acoma Pueblo still stands.


Thousands of brown feet walk across the border, the desert
of Chihuahua, the shallow places of the Río Grande, the bridges
from Juárez to El Paso. Oñate keeps watch, high on horseback
above the Río Grande, the law of the conquistador rolled
in his hand, helpless as a man with an amputated foot,
spirit scratching and howling like a dog within the bronze body. 

​Now the bells speak with their tongues of bronze.
Now the bells open their mouths of bronze to say:
Listen to the bells a world away. Listen to the bell in the ruins
of a city where children gathered copper shells like beach glass,
and the copper boiled in the foundry, and the bell born
in the foundry says: I was born of bullets, but now I sing
of a world where bullets melt into bells.  Listen to the bell
in a city where cannons from the armies of the Great War
sank into molten metal bubbling like a vat of chocolate,
and the many mouths that once spoke the tongue of smoke
form the one mouth of a bell that says: I was born of cannons,
but now I sing of a world where cannons melt into bells.

Listen to the bells in a town with a flagpole on Main Street,
a rooster weathervane keeping watch atop the Meeting House,
the congregation gathering to sing in times of great silence.
Here the bells rock their heads of bronze as if to say:
Melt the bullets into bells, melt the bullets into bells.
Here the bells raise their heavy heads as if to say:
Melt the cannons into bells, melt the cannons into bells.
Here the bells sing of a world where weapons crumble deep
in the earth,  and no one remembers where they were buried.
Now the bells pass the word at midnight in the ancient language
of bronze, from bell to bell,  like ships smuggling news of liberation
from island to island, the song rippling through the clouds.

Now the bells chime like the muscle beating in every chest,
heal the cracks in the bell of every face listening to the bells. 
The chimes heal the cracks in the bell of the moon.
The chimes heal the cracks in the bell of the world. 

Young Man Holding Puerto Rican Flag
Photo by Frank Espada
The Puerto Rican Diaspora Documentary Project, 1979-81

​The Spanish means: I died, I lived. In Puerto Rico, the leaves
of el moriviví close in the dark and open at first light.
The fronds curl at a finger’s touch and then unfurl again.
My father, a mountain born of mountains, the tallest
Puerto Rican in New York, who scraped doorways,
who could crack the walls with the rumble of his voice,
kept a moriviví growing in his ribs. He would die, then live.

My father spoke in the tongue of el moriviví, teaching me
the parable of Joe Fleming, who screwed his lit cigarette
into the arms of the spics he caught, flapping like fish.
My father was a bony boy, the nerves in his back
crushed by the Aiello Coal and Ice Company, the load
he lifted up too many flights of stairs.  Three times
they would meet to brawl for a crowd after school.
The first time, my father opened his eyes to gravel
and the shoes of his enemy. The second time, he rose
and dug his arm up to the elbow in the monster’s belly,
so badly did he want to tear out the heart and eat it.
The third time, Fleming did not show up, and the boys
with cigarette burns clapped their spindly champion 
on the back, all the way down the street. Fleming would
become a cop, fired for breaking bones in too many faces.
He died smoking in bed, a sheet of flame up to his chin.

There was a moriviví sprouting in my father’s chest. He would die, 
then live.  He spat obscenities like sunflower seeds at the driver
who told him to sit at the back of the bus  in Mississippi, then
slipped his cap over his eyes and fell asleep. He spent a week in jail, 
called it the best week  of his life, strode through the jailhouse door
and sat behind the driver of the bus on the way out of town,
his Air Force uniform all that kept the noose from his neck.
He would come to know the jailhouse again, among hundreds
of demonstrators ferried by police to Hart Island on the East River,
where the city of New York stacks the coffins of anonymous
and stillborn bodies. Here, Confederate prisoners once wept
for the Stars and Bars; now, the prisoners sang Freedom Songs.

The jailers outlawed phone calls, so we were sure my father must be
a body like the bodies rolling waterlogged in the East River, till he came
back from the island of the dead,  black hair combed meticulously.
When the riots burned in Brooklyn night after night, my father
was a peacemaker on the corner with a megaphone.  A fiery
chunk of concrete fell from the sky and missed his head by inches. 
My mother would tell me: Your father is out dodging bullets.
He spoke at a rally with Malcolm X, incantatory words
billowing through the bundled crowd, lifting hands and faces.
Teach, they cried. My father clicked a photograph of Malcolm
as he bent to hear a question, finger pressed against the chin.
Two months later the assassins stampeded the crowd
to shoot Malcolm, blood leaping from his chest as he fell.
My father would die too, but then he would live again,
after every riot, every rally, every arrest, every night in jail,
the change from his pockets landing hard on the dresser
at 4 AM every time I swore he was gone for good.

My father knew the secrets of el moriviví, that he would die,
then live. He drifted off at the wheel, drove into a guardrail,
shook his head and walked away without a web of scars
or fractures. He passed out from the heat in the subway,
toppled onto the tracks, and somehow missed the third rail.
He tied a white apron across his waist to open a grocery store,
pulled a revolver from the counter to startle the gangsters 
demanding protection, then put up signs for a clearance sale
as soon as they backed out the door with their hands in the air. 
When the family finally took a vacation in the mountains
of the Hudson Valley, a hotel with waiters in white jackets
and white paint peeling in the room, the roof exploded
in flame, as if the ghost of Joe Fleming and his cigarette
trailed us everywhere, and it was then that my father
appeared in the smoke, like a general leading the charge
in battle, shouting commands at the volunteer fire company, 
steering the water from the hoses, since he was immune
to death by fire or water, as if he wore the crumbled leaves
of el moriviví in an amulet slung around his neck.

My brother called to say el moriviví was gone. My father tore
at the wires, the electrodes, the IV, saying that he wanted
to go home.  The hospital was a jailhouse in Mississippi.
The furious pulse that fired his heart in every fight flooded
the chambers of his heart. The doctors scrutinized the film,
the grainy shadows and the light, but could never see: my father
was a moriviví. I died. I lived. He died. He lived. He dies. He lives.

​Martín Espada was born in Brooklyn, New York in 1957. He has published almost twenty books as a poet, editor, essayist and translator. His new collection of poems from Norton is calledVivas to Those Who Have Failed (2016). Other books of poems include The Trouble Ball (2011), The Republic of Poetry (2006),Alabanza (2003), A Mayan Astronomer in Hell’s Kitchen (2000),Imagine the Angels of Bread (1996), City of Coughing and Dead Radiators (1993) and Rebellion is the Circle of a Lover’s Hands(1990). His many honors include the Shelley Memorial Award, the Robert Creeley Award, the National Hispanic Cultural Center Literary Award, an American Book Award, the PEN/Revson Fellowship and a Guggenheim Fellowship. The Republic of Poetry was a finalist for the Pulitzer Prize. The title poem of his collection Alabanza, about 9/11, has been widely anthologized and performed. His book of essays, Zapata’s Disciple (1998), was banned in Tucson as part of the Mexican-American Studies Program outlawed by the state of Arizona, and will be issued in a new edition by Northwestern University Press. A former tenant lawyer in Greater Boston’s Latino community, Espada is a professor of English at the University of Massachusetts-Amherst.